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Ethics in Progress (ISSN 2084-9257). Vol. 5 (2014). No. 2. 03-04.

doi: 10.14746/eip.2014.2.1

     

Preface

Two  problems  are  central  to  the  issue  of  Ethics  in  Progress  before  us,  around   which   the   included   papers   are   arranged:  I.   Moral   self   and   environment:  

Difficult  interrelations,  and  II.  Landscapes  of  memory  and  postmemory.  

Numerous   inspirations   will   reach   the   reader   from   the   altogether   twenty   English,  German,  and  Polish  contributions  from  seven  countries.  The  issue  is   one  of  the  most  expansive  we  have  put  forth  since  the  journal’s  foundation  in   2010.   This   is   because   intersections   between   classic   and   analytic   philosophy,   phenomenology,   psychology,   psychiatry   and   neurosciences,   ethics,   theory   of   justice,   gender   studies,   and   arts   inevitably   become   more   apparent   when   the   focus  of  our  enquiry  is  the  dynamic  nature  of  the  moral  self.    

In  the  first  section,  Mario  DeCaro  and  Massimo  Marraffa  offer  insight  into   questions  of  free  will,  responsibility,  and  retributive  justice  in  light  of  recent   neurocognitive  findings.  Using  his  Aristotelian-­‐analytic  approach  to  the  theory   of   action,   Gerhard   Seel   comprehensively   distinguishes   between   “desire”   and  

“intention”   (the   paper   appears   originally   in   Polish;   it   is   translated   here   by   Aleksandra   Mathiesen).   Exploring   further   Aristotle's   thought,   Aleksandra   Mathiesen  revisits  the  ancient  Greek  fashion  of  defining  “measure”  in  both  its   intelligible  original  and  socio-­‐moral  uses.  Boris  Zizek  reconstructs  intra-­‐  and   interpersonal   conditions   of   probation   in   his   study,   which   reflects   the   first-­‐

person   narrative;   his   paper   meets   developmental   psychology   with   critical   socialization   theory.   Małgorzata   Bogaczyk-­‐Vormayr   offers   two   chapters   that   draw  their  unique  value  from  her  ability  to  philosophize  on  the  liminal  human   experience,  be  it  permanent  hunger  or  mental  disease  such  as  schizophrenia.  

Filip  Bardziński  explores  the  self's  and  subjectivity's  peregrinations  in  light  of   biotechnological  betterment  of  the  human  species.  Błażej  Kmieciak  confronts   us  again  with  mental  disorder,  suffering,  and  mental  patients’  rights  in  clinical   institutions   of   the   20th  and   21th  centuries.   Tara   Shollenberger   reports   on   her   longitudinal  research  project  based  on  the  Delphi  Method:  she  collected  data   in   Poland   and   the   U.S.   in   order   to   examine   ethical   decision   making   in   high   school   leaders.   Aiden   Sisler   shows   the   complex   interdependence   between   basic  income  category,  eco-­‐logical  ethics,  well-­‐being,  and  personal  autonomy.  

Jason   Matzke   advocates   Thoreau's   manifesto   to   protect   nature   from   further   exploitation   and   to   morally   and   intellectually   deepen   the   challenging   relationship   between   the   civilized   and   wild   worlds   as   the   life-­‐world.   Joanna   Dutka  tries  to  reconceive  semantics  and  methodology  to  better  identify  (and   to   find   remedies   against)   female   violence   and   violence   directed   against   women.  Last  but  not  least,  Marta  Huk  explores  the  original  meaning  of  “basic   norm”  in  Hans  Kelsen's  legal  theory.    

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Preface

     

4   Eight   authors   contribute   to   the   second   section   entitled  Landscapes   of   memory   and   postmemory.   Roberto   Franzini   Tibaldeo's   opening   paper   concerns   Hans   Jonas   and   Vasily   Grossman's   modus   of   reflecting   the   human   condition   after   Shoah.   No   less   penetrating   is   the   chapter   co-­‐authored   by   Katarzyna   Gan-­‐Krzywoszyńska   and   Piotr   Leśniewski.   They   address   reconciliation  as  an  elemental  feature  of  memory  culture  in  the  work  of  Reyes   Mate.  Dennis  Klein's  study  on  local  contexts  of  genocide  and  the  need  for  its   redefinition  and  evolution  as  an  historical  and  sociocultural  category  appears   in   the   Polish   translation   delivered   by   Marta   Huk.   In   her   study,   Anna   Jaroszewska   portrays   the   Medieval   Jew   in   the   context   of   his   social   lifespan,   existence   in   the   ghetto,   and   nascent   antisemitism.   Eva   Marsal   and   Takara   Dobashi,   a   German/Japanese   interdisciplinary   and   intercultural   duo   (representing  education,  psychology,  and  philosophy)  dedicate  their  study  to   the   Nietzschean   terminus   “genealogy”   as   a   facilitator   of   historical   inquiry   in   the  German  and  Japanese  classroom.  Bogumił  Rudawski's  investigations  of  the   ambiguity  of  the  Holocaust  to  historians  in  post-­‐war  Europe  draws  the  section   to  a  close.                                                      

The   Guest   Editor   is   deeply   grateful   to   all   respected   contributors,   translators,   peer   reviewers,   and   colleagues   who   collaborated   on   this   multilingual   and   challenging   volume,   searching   in   archives,   providing   photo-­‐

documentation,   collecting   data,   introducing   corrections,   consulting  termini   technici,  and  investing  their  energy  in  this  issue.  She  especially  thanks  Thomas   Anessi,   Małgorzata   Bogaczyk-­‐Vormayr,   Mateusz   Bonecki,   Marcin   Byczyński,   Katarzyna   Gan-­‐Krzywoszyńska,   Jason   Matzke,   Ewa   Nowak,   Aiden   Sisler,   and   Tomasz  Jaroszewski.    

   

Aleksandra  Mathiesen,  Guest  Editor  of  the  presented  volume       Ewa  Nowak,  Editor-­‐in-­‐Chief  

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