• Keine Ergebnisse gefunden

The Afterlife of the Mausoleum of Halicarnassus (Aachen, 24-26 Jun 21)

N/A
N/A
Protected

Academic year: 2022

Aktie "The Afterlife of the Mausoleum of Halicarnassus (Aachen, 24-26 Jun 21)"

Copied!
2
0
0

Wird geladen.... (Jetzt Volltext ansehen)

Volltext

(1)

1/2

The Afterlife of the Mausoleum of Halicarnassus (Aachen, 24-26 Jun 21)

RWTH Aachen University, Jun 24–26, 2021 Deadline: Jan 31, 2021

halicarnassus.rwth-aachen.de Felix Martin, RWTH Aachen

Re-Conceiving an Ancient Wonder. The Afterlife of the Mausoleum of Halicarnassus, 1500-1850.

International Workshop at RWTH Aachen University

The importance of the Mausoleum of Halicarnassus for European culture is revealed by its very name, which – in many languages – has become a noun signifying any sufficiently monumental tomb. However, the Mausoleum was destroyed during the Middle-Ages, and many aspects of its appearance remain uncertain, even since the excavation of its foundations in the 1850s. During the Early Modern Period, the main sources of information on this building were thus ancient texts, which were the only references concerning the Mausoleum’s dimensions and appearance. Accu- rately reconstructing architecture according to brief written descriptions, however, is an impossi- ble task. Yet, despite this difficulty or perhaps due to the liberty it offered the imagination, numer- ous artists, architects and antiquaries took a keen interest in the monument during the timeframe 1500-1856, mainly using Pliny’s description to suggest reconstructions, devise pictorial represen- tations and seek inspiration for new funerary projects or monumental public architecture.

This workshop aims to examine the afterlife of the Mausoleum during this period. Being an invisi- ble reference, the monument left far more leeway to the imagination than other, existing ancient buildings that also attracted scholarly and artistic attention, such as the Pantheon. The Mau- soleum’s invisibility entails that it is not the monument itself that will be investigated here, but rather the ensemble of texts, images and architectural projects referring to this central but unknowable model. Drawing upon recent developments in the methodologies of intermediality and temporality, the project aims to add a new dimension to this discussion by focusing on a pre- cise case study examining the evolution of several key themes over a long period.

The following questions offer a common intellectual framework for the workshop. Further research themes suggested by participants, however, will naturally be welcomed.

- How did reconstructions engage with the Mausoleum’s invisibility and the intermedial relations that it entailed between architecture, text and image?

- What differences emerge between various groups (e.g. antiquarians, architects, painters) in their interpretations of the Mausoleum and in the motivation of their interest for this structure?

- How did the Mausoleum inspire actual buildings and serious architectural projects?

(2)

ArtHist.net

2/2

- Or, inversely, imaginary pictorial vistas and stage sets?

- How did the Early Modern reception of the Mausoleum engage with the different means of archi- tectural quotation (shape, dimensions, ornaments)?

- Why did the Mausoleum generate particular interest within specific cultural contexts?

- How, when and to what extent was the funerary function of the Mausoleum emphasised?

- What did the Early Modern Period make of the Mausoleum’s insertion into an urban context and of its relation to the surrounding landscape?

- How is the Mausoleum discussed in general histories of architecture written during the period under consideration?

While we are interested in all proposals concerning the period 1500-1850, topics from the seven- teenth and nineteenth century will be especially welcome, since they remain underrepresented amongst the several key speakers already selected.

We invite scholars to submit proposals (max. 1 page) for 20-minute talks that can later be devel- oped into full-length book chapters. Abstracts should be sent to halicarnas- sus@ages.rwth-aachen.de until 31 January 2021.

The workshop will be held at RWTH Aachen University on 24-26 June 2021. Funding will be avail- able for a partial reimbursement of participants’ expenses, thanks to a grant from the German Research Foundation (DFG).

The workshop will result in a collective publication – a coherent book, rather than a loose set of articles – retracing key issues regarding the afterlife of the Mausoleum throughout the timeframe under consideration. For this purpose, we strive for an open workshop format that fosters debate and concrete ideas for a collective publishing project. We sincerely hope that we will be able to meet in person, however, if the pandemic lasts until summer 2021 we will prepare an appropriate digital format for the workshop.

For more information please visit: https://halicarnassus.rwth-aachen.de

Reference:

CFP: The Afterlife of the Mausoleum of Halicarnassus (Aachen, 24-26 Jun 21). In: ArtHist.net, Nov 27, 2020 (accessed Feb 27, 2022), <https://arthist.net/archive/24018>.

Referenzen

ÄHNLICHE DOKUMENTE

Through a discussion of the views on toleration advanced by some key early modern thinkers, this paper will revisit different ways of addressing this prob- lem, focusing on

= 0), and from the data of Fig. It is to be noted that a) no static interaction other than the one given by H i must be acting during the time of measurement; b) the time constant

Although only official tribute embassies sent by foreign rulers were allowed to enter China and to trade under the supervision of the Chinese authorities, in fact foreign trade

This paper reports preliminary results from measurements of frozen ice samples, the achievable signal intensities, standard deviations and calibration graphs as well as the

ning of his reign to public sacrifices in civic spaces and to scenes of hberahtas toward the poorer sections of the population.17 The whole political business of the Roman emperor

ory of the earthly accomplishment of the deceased, pointing to his positions as a monarch, and aiming at spreading Sigismund’s fame among the future generations. Similarly as in

News from other Greek Orthodox and Syriae Orthodox communities outside the prineipality arrived in Antioch more often through refugees. When Antioch was under siege,

This desire of individuals to come close to the models through a life that was supposed to be entirely embroidered with Christian moral and values and was