137
Alphabetisches Verzeichniss der Upanishads.
Von Max Mttller.
Das folgende alphabetische Verzeichniss der Upanishads war
ursprünglich für meine History of Ancient Sanskrit Literature *) be¬
stimmt, musste "aber wegen Mangel an Platz ausgelassen werden.
Die Qnellen, aus denen die Titel der Upanishads geschöpft sind,
sind bereits von mir angegeben*). Die erste Columne entbält die
Titel, welche sich in der IVJfuktikä-upanishad finden. Die zweite
Columne giebt die Titel, welcKe Hr. Walter Elliot in Masnlipatam
unter den Telingana Brahmanen gesammelt. Die dritte Columne
giebt die von Colebrooke, die vierte die von Anquetil Duperron
erwähnten Upanishads. Im Uebrigen verweise ich auf die umfassen¬
den Arbeiten des Herm Professor Weber in seinen „Indischen
Studien", unter dem Titel, „Analyse der in Anquetil du Perron's (Duperron) Uebersetzung enthaltenen Upanishad's," und auf die Vor¬
reden von Dr. Roer, Rajendralal Mitra und Professor Cowell in
ihren Ausgaben einiger Upanishads in der Bibliotheca Indica.
Die folgende Liste macht keinen Ansprach anf Vollständigkeit, sie mag aber nützlich sein, um neue Titel bequemer einzuschalten.
Dass wegen der Leichtigkeit, mit der immer neue Upanishads za
jedem beliebigen Zwecke in Indien verfasst werden, eine vollstän¬
dige Liste derselben kaum je zu erreichen sein wird, bestätigt mir
ein jüngst von Herm Professor. Bühler aus Bombay erhaltener
Brie^ aus welchem ich einige Notizen in meinem Verzeicbniss nach¬
getragen habe. Professor Hall hat in Benares eine Allah Upani¬
shad gesehn. Wegen der Englischen Abfassang des Registers bitte
ich um Nachsicht.
1) EDstoiy of Ancient Sanekrit Literature. 2. edition, p. 325.
2) Ibidem , p. 327.
138 Max Midler, Alphabetisches Verzeichmss der Upanishads.
perList.
U■OCO
<U Ü *»00 "H.3a> 1
0.3 u 3 a.l-'
Sw S - 0.-"« « d Nos.Mukti:
i Nos.
Telug Nos.as
brook(Nos.
Anquet
1 67 R 66 Akshamälikä-upanishad.
2 72 T 67 — —
Akshi-upanishad.
94 T —
Agnihotraka - upanishad , also called Pränägnihotra, q. v.
3 23 A 6 6& 7 23 Atharvaiikha - upanishad (Atharvana),
in prose. MS. of Com. at Berlin.
In the Muktikä it is called simply Öikhä, and another Öikhä is quoted
as No. 63. May the latter be the
Yogasikha? (MS. Chambers, 353).
4 22 A 5 6&7 9 Atharva^ira - upanishad ( Atharvana ).
Öankara's Commentary, at Berlin.
Another work must be intended by
Vans Kennedy (Researches, p. 442):
"the Atharva^iras Upanishad con¬
sists of five distinct Upanishads, which relate to the five principal deities or the five shrines (panca
äyatanäni), and are therefore en¬
titled: the Ganapati; Näräyana;
Rudra; (the same as Chap. I. of
Atharvasiras , Anquetil ) ; Sürya ;
Devi. (MS. of this fivefold Upa¬
nishad in the Libraries of the As.
Soc. and of tbe Elphinstone Coll. at Bombay.)
5 53 Y 46(?) Advaya-upanisbad. Cf. Mändükya-npa-
nisbad, "Advaita prakarana". It
may be the same as the Advaya-
taraka, and has been supposed
to be identical witb Anquetil's Tä¬
raka (46).
6 — 65 — —
Advaitarka - upanishad. Advaita - pra¬
karana, see Mändükya.
7 73 Y 64 — —
Adhyatma-upanishad.
8 70 A 68 — —
Annapurna-upanishad, also called Pürna.
9 21 Amritanada-upanishad, different from
Colebrooke's Amfitavindu (Aiaque- til's Amfitanäde).
Max MüUer, Alphabetisches Verzeichnisg der Upanishads. 139
perList.
u r
Cole-LUt perList.
1
2 <*
n n
- g, spe;Iro'oKes ;.as etils s|
5^1
<n S Ig
Nos.a broo
WJ3 Ii
«1
10 20 T 60 19 43" Araritavindu-upanishad, 38 Älolias,
called Amritanäda by Anquetil.
MS. Chambers, ?57, catalogued as
Amritavindu, but referred to Brabma- vindu, q. v. See Vindupanishad.
MS. Chambers, 357(?) E. I. H.
42 Amfitalankara (?), supposed to be the
title of an Upanishad, counted by
Anquetil as Amrat lankoul. See
Mrityulangbanam.
11 Aranya-upanishad. (MS. As. Soc. Bom¬
bay.)
Alatasanti-prakarana , see Mandukya.
12 79 T 69 — —
Avadhutaka-upanishad.
13 67 S 70 —
Avyakta-upanishad.
Agamaprakarana , see Mandukya.
14 42 R 59 74 17 Ätinaprabodha-upanishad (Atharvana).
No MS. ? In the Muktikä, Ät-
mabodhaka. MS. E. I. H.
15 76 A 23 28 24 Atma-upanishad (Atharvana), in prose.
^ MS. E. 1. H.
16 • 44 38 Anandavalli - upanishad. (Atharvana).
See Taittiriya-upanishad.
Aptavajra^uci, see Vajrasüci.
17 16 S 22 25 35
Amnika - upanishad ( Atharvana^ in
prose, also called Aruneya, Amni,
- and Aroniyoga-upanishad, Aruni be¬
ing the pupil who is instmcted in
tbe Upanishad about retirement from
the world, or the duties of the
Sannyasin. MS. Chambers, 356.
^ E. I. H.
18 — — 47 Arshika-upanishad, counted as an Upa¬
nishad by Anquetil only, as Arkhi.
19 —_ — 52 —_
Asrama-upanishad (Atharvana) in
prose.
20 1 Y 48 56 4 tsavasya-upanishad. (White Yajurveda.)
It forms tbe 40tb book of the
Väjasaneyi -Sanhita, and exists in
1 0
140 Max Müller, Alphabetisches Verzeichniss der Upanishads.
21
22 23
24
perList per List S <*
uo-a
»1 Nos.as Telugu
107R 69 T
8 R
107 79 49
71 ü .2
^ >^
S-"
iz;
57 11
two säkhäs, Känva and Mädhyandina.
Text, commentary and gloss, Bibl. Ind.
vol. VIII, p. 1. Translation, XV, p.
69. by Dr. Röer. Aceording to Mahi¬
dhara this Upanishad was partially intended as a refutation of Buddhism, and a similar assertion is made by Yasomitra, in his commentary on the Abbidbarmako^a, with, regard to the Öatarudriya. See Burnouf, Introduc¬
tion ä l'histoire du Bouddhisme p.
568, Weber, Ind. Stud. II. p. 22.
Uttaratapaniya-upanisbad. MS A. S. B.
See also Nrisinha.
Rica-upanishad. See Babvrica-upani- shad.
Ek&kshara-upanisbad. (Ms. As. Soc.
Bombay.)
Aitareya-upanishad (Rig-veda). It con¬
stitutes Chap. 4—6 of the second
Aitareyäranyaka, so that the fourth
Adbyäya of tbe Aranyaka is palled
the first of the Upanishad. Text,
commentary, and gloss, published in the Bibliotheca Indica, vol. VII ; translation, vol. XV. by Dr. Roer. It is also called Bahvricopanishad. The se¬
venth or last Adhyäya of the second Aranyaka is not considered by San¬
kara as part of the Upanishad. Anque¬
til has the names Sarbsar (Sarvasära), Antrteheh (Aitareya) and Asarbeh.
The title of Aitareya-Upanishad
seems to belong more specially to
the last four Adbyäyas, and, if so, the general title of
Babvrig-brähmana-npanishad , or Ba-
hvpca, and Rica - npanishad would
belong to the whole work.
Max Mailer , Alphabetisehea Verzeichniss der Upanishads. 141
perList.
U *ito to Cole-list. b 2«
eg O.I-3
2 «ew . 33 s-g
s g,
" 5 o "3 aspe
ooke's OS.as quetil'i
» H §•=
25 — 26 —
Kanthasruti, supposed to be a misno¬
mer for Kathasmti. MS. E. I. H.
and As. Soc. Bombay.
26 10 3T 83 —
Eali-upanisbad, also called Ealisanta- rana.
27 3 T 30-31 35-36 37
Katbaka-upanishad (Atbarvana). Text, Ankara's Commentary and Ananda's gloss, Bibl. Ind.VIII ; translation,Bibl.
Ind., XV, by Dr. Röer. This Upani¬
shad consisting of six Vallis, (hence Kathavalli) is also claimed as part of the Black Yajurveda, from which the original legend is taken; according to Colebrooke it is also referred to tbe Samaveda (Colebrooke Miscellaneous Essays, I, 96. note.), owing, per¬
haps, to the intercourse between the
Katba and Kauthuma schools.
28 83 T 84 26 In Muktikä Nr. 83 T. is called Katha-
upanishad (in prose), as distinct from Kathavalli, and probably iden¬
tical with Colebrooke's Kanthasruti, 28 T
i. e. Kathasmti. (MS. E. 1. H.)
29 40 47 ~
Kälagnirudra-upanishad, in prose, Ind.
St. II, 24. (MS. Petersburg, E. I. H.) 86 T
text and commentary. As. Soc. B.
Kundali-upanishad, also called Yoga- kundalini, q. v.
30 74 S 86 — ' —
Kundikä-upanisbad.
31 96 A 85
Krishna-upanishad. See Gopälatapana, of which it is a part. MS. A. S. B.
32 2 S 32 37 36 Kena-upanishad (Atharvana & Säma).
According to Colebrooke (Misc. Essays 11,88) it also forms the 9tb Adhyaya of the Talavakära-Bräbmana of the Sä¬
maveda, and is called Talavakara-npa- nishad. Text, ^ankara's commentary, and Ananda's gloss, in Bibl. Ind. vol.
vm, transl., vol. XV, by Dr. Röer.
142 Max MUller, Alphabeiisches Verxeichniss der Upanishads.
perList.
UV m
o. 3 Cole-r List. per iList 2 tat
rfS ll
5^1 Nos.as Telngo] Nos.aspel
brooke'sNos.as Anquetil's
33 12 T 43 50 18
Kaivalya-upanishad (Atharvana) in
prose and slolcas. Vans Kennedy, Re¬
searches, p. 198. MS. Chambers,
354 ; Petersburg ; E. I. H. The library of the Asiatic Society at Bombay pos¬
sesses a Rik^khiya-Kaivalya-upani- shad. It begins : Asvaläyano bhaga- vantam &c. The As. Soc. at Calcutta possesses a commentary, Kaivalaya- upanisbad-dipika by Sankara.
' 70 ■
Kaula-upanisbad (Atharvana) in prose.
(MS. E. I. H.)
34 25 R 50 58 12 Kausbitaki-upanishad (Rig-veda). It
belongs to the Kausbitaki-brabmana,
and, more especially to the Kau-
shitakyaranyaka , of which it forms in one säkhä, Adhy. 3—6, in another, Adhy. 6—9. See a Ms. E. I. H.Tay¬
lor. 11. MS. Chambers, 83. 84. Edited by Cowell in Bibl. Ind.
35 31 T 4 4 33 Kshurika-upanishad ( Atharvana ) 24
ilokas. In the Muktikä, Kshuri.
(MS. E. I. H.)
89 A — — —
Gana-upanishad, also called Ganapati.
36 89 A 80 — —
Ganapati-upanishad, also called Gana, see Atharvasiras (Vans Kennedy).
37 17 T 7 8 28 Garbba-upanisbad (Atharvana), ascri¬
bed to Pippaläda. See Pra^na-
upanishad. (MS. E. I. H.)
38 — 123 — —
Gäyatri-upanishad (Elliot's MS.)
39 102A 39 46 —
Garuda - upanishad. (MS. Petersburg, E. I. H.)
40 95 A 52-53 60-61 —
Gopäla-tapana-upanishad , in prose, in two parts; one called Krishnopaui- shad, (suspicious, Colebrooke). (MS.
41 — — 71 —
E. I. H. and A. S. B.)
Gopicaudana - upanishad (Atharvana).
46 S 5 41 MS. A. S. B.
Cüdä-upanishad , also called Yogacü¬
dämani. (Culika ?) MS.E.l.H.Cülikä.
Max Milller, Alphabetisehea Verzeichniss der Upanishads. 143
I. «£ .2 ft J « 1o
« o.^« ^
* j««• w * gJ
o — §1
1 H
42
43 9 S 45
44 13 Y 44
104S
45 26 A 75
46 104S 82
47 "
27 A
—
48 91 Y 115
49 64 Y 117
50 37 T 18
53
51
21
£
45
29
46 27
Chagaleya-upanishad (?) counted as an
Upanishad by Anquetil only, under
the corrupt name Tchakli.
Chändogya Upanishad (Sämaveda). It
consists of eight Prapäthakas, and forms, together with two introduc¬
tory chapters, the Chändogya-bräh- mana. Text, commentary of Sankara
Acärya, and gloss of Ananda Giri,
published by Dr. E. Röer, Bibliotheca Indica, vol. III. translated hy Rajen¬
dralal Mitra. See äändilopanishad,&c.
Jäbäla-upanishad (Atharvana) in prose.
It contains nothing about Jäbäla
(Chändogyopanishad IV, 4), and, if
it belonged to the Säkhä of the
Jäbälas, it would bave to be refer¬
red to the White Yayurveda, as
No. 13. is in the Muktikä. Text
and commentary in As. Soc. Bombay.
Tbere is a Mabäjäbäla - upanishad.
( Mackenzie Catalogue ) ; or , ac¬
cording to the Muktikä, a Brihaj- jäbäla. No. 26 (A).
There is a third Jäbäla, 104 (S), men¬
tioned in the Muktikä.
Tadeva-upanishad (White Yajurveda).
The text is taken in the main from the 32'' Adhyaya of tbe Väjasaneyi- Sanhita, (tbe Sarva medha-mantras), which begins "tad eva".
Talavakära, other name for Kena-upa¬
nishad.;
Täpini- upanishad, also called Npsi- nhatäpini.
Tärasära-upanishad.
Täraka-upanish^ see Advaya.
Turiyätita-upanishad.
Tejovindu-npanishad (Atharvana), 1 eh., 14 Slokas. (MS. E.I.H. and A.S.B.) 10*
144 Max Milller, Alphabetische* Verzeichniiis der Upanishads.
Nos.asper HnktikU List. Nos.asperTelugnList
Nos.asper Cole¬
brooke's List Nos.asper
Anquetil's List
61 7 T 44,46 38,39 Taittiriya-Upanishad.(BlackYajurveda).
It forms the 7'\ 8'^ and 9"' chap¬
ters of the Taittiriya-äranyaka. Text, Sankara's commentary, and Ananda's gloss, iu Bibl. Ind. vol. VII; trans¬
lation, vol. XV, by Dr. Röer. In
Dr. Röer's edition the first Adhyä¬
ya, consisting of 12Anuväka8, and
corresponding to the 7"' chapter of the Taittiriya-äranyaka, is called Sikshädfayäya, (No. 134) and first Valli. (p. 42.)
The second Adhyaya, consisting of 9 Anuväkas, and corresponding to the 8"' chapter of the Taittiriya- arai^yaka, is called Brahmänanda- valli. (p. 122).
The third Adhyäya, consisting of
10 Anuväkas, and corresponding to
the 9"" chapter of the Taittiriya- acavyaka, is called Bhfigu-valli in the translation.
In tbe collection of the Athar- vai,ia-upanishads two Upanishads are found, 1) Ananda-valli, 2) Bhrigu-
valli. lliese (Nos. 44 and 45 in
Colebrooke's list), are, according to
him, the same as the Taittiriya
and Varnni-upanishads. Anandavalli is Taittiriya-äranyaka, chap. VIII, Bhviguvalli, cbap. IX. The Väruni- upaniahad (No. 125), however, com¬
prehends properly chap. VIII and IX of the Taitt Aranyaka.
Säyana, in his commentary on the
Taittiriya-äranyaka, explains (he
seventh chapter (the Sikshädhyäya), consisting of 12 Anuväkas, as San- hiti-upanishad (No. 144). His com¬
mentary is called Sikshäbhäshya.
Max Mailer, Alphabetisches Verzeichmss der Upanishads. Ub
o»A o-J
I °'
Ä H I o J=
» .
Bd. XIX.
The same name is given to it in the
Anukramani of the Taittiriya, and
the 8"' and 9"' chapters are compre¬
hended under the common title of
Varuni-upauishad.
Sayana has the following remarks on this division, (Sikshabhashya,p.3 6) sey am Tai ttiriyopani shat trividhä, sänhiti, yäjniki, vämni ceti. Tatra prathame prapäthake sanhitädhyä- nasyoktatväj japopanishat sänhiti.
Dvitiya tritiyayoh prapathakayor yä brahmavidyä vihitä tasyäm sampra-
däyä (?) ämnätäh. Atas tapo(?)-
panishad yäjniki. Täsäm tisrinäm
madhye väruni mukhyä, tasyäm
paramapurushärthasya brahma-
präptilakshanasya säkshäd eva
sädhanabhütäyä vidyayäh prati-
päditatvät. Evam tarhi tattvena
saiva prathamam pathitavyä, iti
cet, na: tasyäm adhikärasiddhaye sänhityäh prathamam pathitavyatvät.
Säyana (p. 42) gives the following reason for the insertion of tbeÖikshä chapter: prathamänuväkoktamantra- japena parihritavighnasya purusba- syopäsanärtham brahmävabodhär-
tham ca tatpratipädako grantho
vaktavyah. Tasya ca grantha-
syärthajnänapradhäuatvät päthe mä
bbüd audäsinam ityetadartbam dvi-
tiyänuväke sikshädhyäyo 'bhidhi-
yate. Bhavatv audäsiuyam iti cet,
na ; anarthaprasangät. Mautro hinah
svarato varnato vä mithyä pra-
yukto na tam artham äha, sa väg-
vajro yajamänam hinasti yathen-
drasatruh svarato 'parädhäd ityä-
dinyäyät. Indrah äatrur yasya sa
10
146 Max MuUer, Alphaietisches Verzeichniss der Upanishads.
ft>-3
° -a
=^1 !zi El
52 53
54 55
22 R 80 A
44 Y 49 T
ÖÖ 54
116 76
O .2 o-J
68 67
indrasatrur iti baliuvriliih ; tadar- thasca Tvashta liataputra ityanu- välce vispashtam abliiliitah. Evam tarbi karmalcände 'py ayam adhyäyo
vaktavya iti cet, bädbam. Ata eva
kandadvayaseshatvad debalidipa-
nyayenobbayob kandayor madbye
'bbiliitah. Na cobhayasesbatvena
vedasyopakrama eva pratbatam iti
väcyam, ubhayasesbasyäpi vidyäyäm
prayojanädbikyadyotanäya vidyä-
kände patbaniyatvät. Karmakände kvacit svaravarnädi vyatyayena ya- tbä^ästram artbänavabodbe 'pi prä- ya^cittenänusbthänavaikalyam pari-
bartum äakyam. ... Vidyäkände tv
ayathäsastram artbävabodhe sati
vaikalyam na samädhiyate , naby
anyathäbodhah präyascittena pari- hartüm äakyate, rajjusarpadibhrän- ter gäyatrijapädibbih paribärädar-
sanät. Ata eva karmasv iva
vidyäyäm vaikalyaparibäräya prä-
yascittam kimapi nämnätam . . . .
tasmäd vidyäyäm avaikalyäya ya-
tbäsästram boddhum upanisbat-
pätbe prayatnäti&yam vidbätum atraiva ^iksbädbyäyo 'bliidhiyate.
Tripui*a-npanisbad, in prose ascribed to Öaniiara.
Tripurätapana-upanishad (Atharvana) ;
explained as Tripnra or Traipuriya by Bhatta Bbäskara (suspicions,
Colebrooke). (MS. E. I. H.)
Trisikhi-brähmana-npanishad. MS. A.
S. B.
Daksbinä-upanishad, also called Dak-
shinämürti. Cf. Catal. of Sansk.
Mss. (Chambers) p. 179.
Max Milller, Alphabetisehea Verzeichniss der Upanishads. 147
perList. u r
Cole-List. perList.
Nos.as MuktilcäNos.as Telugu] Nos.aspe
brooke'sNos.as Anquetil's 56
I 1 1
i 1
101 A 77 Dattatreya-upanishad, cf. Srimaddatta?
Dattätreya is mentioned as a Para- maliansa in tlie Jäbälopanisliad.
"Besides Sanliara, the different
orders of Dandis hold in high ve¬
neration the Muni Dattätreya, the
son of Atri and Anasüyä. By virtue
of a boon bestowed on Atri, or
according to one legend, on his
wife, by the three deities Brahma,
Vishnu, and Siva, that sage had
!
1 tbree sons. Soma , Datta, and Dur-
vasas, who were severally portions
of the deities themselves. Datta
or Dattätreya, was eminent for his
practice of the Yoga, and hence
is held in high estimation by tbe
Yogis; whilst, as an incarnation of a portion of Vishnu, he is likewise venerated by the Vaishnavas."
Wilson, Religious Sects of the
Hindus, p. 130.
57 90 S 57 72 —
Dar^ana-upanishad.
58 81 A 78
Devi-upanishad,see Atharvaiiras (Vans Kennedy).
59 39 T 17 20 15
Dhyänavindu-upanishad (Atharvana),
23 Älokas. (MS. E. I. H.^
Nada-upanishad. See Amritanäda, and
Nadavindu.
60 38 R 15 17 —
Nädavindu-upanishad. 20 älokas ; also
called Näda. (MS. E. I. H.)
61 43 A 94
Näradaparivräjaka - upanishad , also
called Parivrät? MS. A. S. B.
Näräyana-npanisbad, see Atharvasiras,
Vans Kennedy, and Schiefner.
(MS. Petersburg.)
62 18 33 38 7 Näräyaniyä-upanishad (Black Yajur¬
veda), 10th book of the Taitti-
riyäranyaka, also called Yäjniki Upanishad. Andhra text, translated
10"
148 Max Milller, Alphabetisches Verzeichniss der Upanishads.
p,h3
63 34 Y
64 47 R
65 ! —
66
68 69
70 27
>5 H
62 95
29-34
67 93 T
I 71 72 73
78 A 66 A
98 43 A 66 A 77 A
987 96 38
99
70. A
74 59 Yj
75 ' — I
76 4 Ai
61 p.-^ V
« M o .Q r-
16 29-34
OJ"t 0.1-1
O o"
50
43
27 34
40
48
14
by Anquetil; Dravida text, com¬
mented on by Sayana.
Niralamba-upanisbad. (MS. Petersb.) Nirvana-upanisbad.
Nilarudra-upanisbad (Atharvana;; or
Nilaruha.
Nrisinbatapini-upanishad, in prose,
also called Täpini. (1—5 Pürva,
6, Uttaratapaniya. ) Cf. Journal
Asiatique 1836 seq. Commented
by Gaudapäda and Sankara. (MS.
Chambers, 348. E. I. H.)
IPancabrahma-npanishad.
Parabrahma-upanishad.
Paramahausa - upanishad (Atharvana) in prose; called also Parivräjaka- upanishad, or Paramahansaparivrä-
jaka, not No. 19 in Muktikä. MS.
A. S. B.
Another Paramahansa, No. 98 in
Telugu list.
Parivräd-upanishad , also called Nä¬
radaparivräjaka. q. v.
Pariv räjä -npanishad. See Parama¬
hausa.
PäSupäta-upanishad.
Pinda-upanishad (Atharvana).
Pumshasukta-upanishad, only in An¬
quetil's translations counted as an Upanishad.
Pürna-upanishad , also called Anna¬
purna. q. V.
Pürvatäpaniya-upanishad. See Nri¬
sinha.
Paingala-upanisbad. MS. E. I. H.
Pranava - upanishad , counted as an
Upanishad by Anquetil only ; called j Pranou.
iPraSna-upanisbad (Atharvana). It is
I iu prose, and cajled by Sankara a
Max MüUer, Alphaietisches Verzeichniss der Upanishads. 149
Nos.asper Huktikä List. Nos.asperTelttguList.
Nos.asper Cole¬List.brooke'sNos.asper
Anquetil's List.
Brähmana. It is supposed to have
belonged to the Bräbmana of tbe
Pippaläda-Säkhä. Pippaläda is the
principal teacher in this Upanishad.
Text, commentary of Sankara, and
gloss of Ananda, in Bibl. Ind.
vol. VIII; translation, vol.XV. by Dr. Röer.
77 94 T 10 11 —
Pränägnihotra - npanishad , in prose ; also called Agnihotraka. q. v.
107 71 — ~
Bahvrica - upanishad. See Aitareya- upanishad, and Itica - upanishad.
78 44 Bäshkala - upanishad , counted as an
Upanishad by Anquetil only. A
Bäshkala-säkhä in slokas on Upani¬
shad doctrines is quoted by Säyana.
Ind. St. II, 100.
79 10 Y 46 54 2 Brihadäranyaka (White Yajur-veda).
In the Mädhyandinasäkbä the
14"' book is called the Aranyaka,
consisting of 7 prapäthakas. The
Brihadäranyaka begins with prap. 3,
also called the Madhukända, and
followed (4, 6.) by the Yäjna-
valkiya-kända, etc.
In the Känva-^khä the 17»' book forms the Upanishad.
Text (according to the Känva-
sakhä). Commentary of Sankara
Acärya, gloss of Ananda Giri,
published by Dr. Röer, Biblio¬
theca Indica, vol. II. Sankara calls it tbe Väiasaneyi brähmanopani- shad; the ISäväsya, the Väjasaneyi- Sanhitopanishad.
Bribajjäbäla, see Jäbäla.
Brihannäräyana , see Mahänäräyana.
80 11 T 9 10 Brahma-upanishad. Cf. Chändogyopan.
p. 177. Sat. Br. X, 6, 3., under Säijdilyavidyä, etc. (MS. E. I. H.)
150 Max MUller , Alphabetisches Verzeichniss der Upanishads.
81
82
83 84
85 86 87 88 89
90 91
« ,^
O-lJ M l"^
'^a
40 T
86 A
84 A 60 Y
48 Y 32 Y
* S>
n a
s »
Ä H
16
72 p<-
^ to
» M O t°
%
31
73 74
90 91
I 52 A 34-35
45
» ä
25
26
39
39-40 30
Brahmavidyä - upanishad (Atharvana).
13 slolcas. See Vidyopanishad.
(MS. E. I. H.)
Brahma-vindu (Atharvana) , 22 Slokas,
called Amritavindu by Anquetil.
(MS. Chambers 357 (?). E. I. H.)
Brahmanandavalli , see Anandavalli.
Bhasma-upanishad, also called Bhasma- ' jäbäla.
Bhällavi-upanishad, supposed to exist on the strength of sloka-quotations
(Säy. Taitt. Ar. X, 63) from a
Bbällavi-säkhä. Ind. Stud. II, 100.
Wilson (Religious Sects, p. 91)
quotes from a Bhallavaga (Bhälla-
veya?) upanishad in prose. Tbere
are frequent quotations from a
Bhällavi-brähmana.
Bhävanä-upanishad.
Bhi kshu-upanishad .
Bhriguvalli - upanishad ( Atharvana ).
See Taittiriya-upanishad.
Mandala - upanishad. Mandala - bräh¬
mana, or Mandalabrahma ?
Mantrikä-upanishad. Colebrooke men¬
tions a Mantrasastra , on the use
of incantations. Ms. A. S. B. of
Mantra-upanishad ; 30 slokas.
Malläri - npanishad (Atharvana). MS.
A. S. B.
Mahänäräyana-upanishad (Atharvana).
Contains the essential portions of
the Näräyaniya - upanishad. This
Upanishad seems to have furnished, directly and indirectly, the matter for many of the smaller Upanishads, such as : Tadeva , ÖvetäSvatara,
Käthaka, Kaivalya, Mahä, &c.
Several of its verses are borrowed
Max MuUer, Alphabetisches Verzeichmss tier Upanishads. 151
" M tn M. S II
92 92
93 -
A
« Jo a>
sz; H
88 87
5 Ä
!zi
94 :61 S 8
95 99
6 A 11-14 12-25 16
31
from the Sanhitas. — It is also
called Brihannäräyana.
Mahäyäkya-npanishad.
Mahäväkya-ratnävali-upanishad. (El¬
liot's MS.)
Mahopanishad (Atharvana), in prose.
In the Muktikä, called Mahat.
Mahopanishadam is also a title given at the end to the Mahänäräyana- up; "etad vai mahopanishadam",
"this is the Great Mystery." Both
Upanishads , celebrate Näräyana ,
the Mahopanishad in prose, the
Mahänäräyana in verse. The cor¬
rect title would seem to be "Maho¬
panishadam" (neuter).
Wilson (Religious Sects, p. 90) quotes a passage from a Mahopani¬
shad which, with some emendations, would seem to be in slokas.
MändAkya - npanishad ( Atharvana ).
This upanishad consists of 12 pa¬
ragraphs, which are called the Müla- mantras. Graudapäda, tbe teacher
of Govinda, the teacher of San¬
kara, wrote a Kärikä on them
in 29 verses, which is called
Agamaprakarana (No. 96). To
tbis be added three other Pra-
karanas, the Vaitatbya (No. 97),
Advaita (No. 98), and Alätasanti
(No. 99), all forming an expla¬
nation of the Agamasästra or tbe
traditional doctrine. The text of
the Upanishad, Gaudapäda's Slokas,
Sankara's Commentary, and Anan-
dajnäna's gloss, published in Biblioth.
Ind. Vni ; translation of tbe Upa¬
nishad, ibidem vol. XV. by Dr. Röer.
152 Max Müller, Alphabetisehea Verzeichniss der Vpianishads.
perList.
Iho tn
^•'ä Cole-r List. perList.
m ^* M Ji
Ifioc a be s.-"a>
» M as etil's. S M
^1 NosTell
Nos.8broo Nos Anqa
100 108Y 93 —
Muktikä - upanishad, or Mauktika.
101 56 R 92 —
Mudgala - upanishad.
102 5A 1 1 4 Mundaka-upanishad (Atharvana). Text,
commentary and gloss, Bibliotheca Indica, vol. VIII, p. 258. Transla¬
tion, vol. XV, p. 142. by Dr. Roer.
103 42 Mrityulangbanam , counted as an
Upanishad by Anquetil only; called
by him Mrat Lankoul, id est,
„halitus mortis, quod tempus ter¬
mini vitae est, expositus factus fiat ;"
also amrat lankoul. See Amritalan
47 55
kära. (Mrityulängala. MS. A.S.B.
104 24 S 3 Maiträyana-or Maitri-upanishad (Black
Yajurveda) ; called Mitri, by Duper¬
ron. A Maitreya-upanishad, quoted
by Colebrooke, Essays I, p. 244.
The revelation descends from Pra¬
jäpati to the Välakhilyas, Maitri or Maitreya, Säkäyanya, Brihadratha.
Text and Commentary published by
E. B. Cowell. In the Muktikä it is
called Maiträyani, and distinguished from
105 29 S 89 — — the Maitreyi-upanishad.
106 97 Y 120 Yäjnavalkya - upanishad. See Briha
däranyaka.
Yäjniki-upanishad. See Näräyaniyä- upanishad; 10"" book of Taittiriya- äranyaka.
107 86 122 — — Yogakundalini-upanishad , also called
Kundali.
108 46 S 121 — —
Yogacüdämani-upanishad, 21 Slokas,
also called Cüdä, or Culikä.
109 41 T 20 23 21 Yoyatattva - upanishad ( Atharvana ),
15 slokas. (MS. E. L H.)
110 63 T 19 22 20 Yojasikhä - upanishad (Atharvana),
10 slokas.
Duperron's Upanishad (No. 20)
1 is YogaSikhä. He calls it Dyog )
Max Müller, Alphaietisches Verzeichmss der Upanishads. 153
fei U -t-i r Cole-List.
*i u .2
p. j ^3 S,j
i.
as tikä 1.as ugu ^-S<D 2 as etil. s ö o "3
» H Nos.t
broo Nos Anqu
^ sankha, but explains it kagnel
(i. e. globulus, cincinnus capilloruin.
qui e temporibus super malas cadit).
rov Djog. (MS. E. I. H.)
35 T 100 •—
Rahasya-upanishad. See Sukaraha-
54 A
sya.
101 — —
Rahasya-upanishad , also called Rä¬
106T
marabasya.
107 —
Rahasya-upanishad, i. e. Sarasvatira¬
III 55 A
hasya.
1-42 48-49 Ramatapana-upanishad, 2 parts (sus¬
picious, Colebrooke). MS. Ch.
359. contains a commentary on
Rämapürvatapaniya-upauishad (five
sections, 95 verses). MS. 360 is
Anandavana's commentary on Rä-
mottaratapaniya-upanishad, in prose.
(MS. Chambers 359 and 360. E.I.H.
and A. S. B.
112 54 A ~
Ramarahasva-upanishad, see Rahasya.
(MS. A.' S. B.)
113 '
Rudva-upanishad. See Atharvasiras;
also Nilarudra (Colebrooke). No. 72.
(MS. E. I. H., Rudra, and ithar- vaniya-rudra.)
114 — 103 —
Rudra-jäbäla-upanishad. (Elliot's MS.)
115 85 T 102 —
Rudrahridaya-upanishad , also called Rudra, and Hridaya-upanishad.
Rudräksba-upanishad. A Rudräksba- mahima , in Taylor , Madras , Cat.
I, 68.
116 88 S 104
117 36 S 58 73 Vajrasucika - upanishad (Aptavajra-
Suci?), in prose, ascribed to
Sankara. (MS. Petersburg.)
118 98 T 118 —
Varähaka-upauishad.
119 Väruni - upanishad. See Taittiriya-
upanishad, 8"' aud 9"' chapters of Taittiriya-äranyaka.
120 56 S 119 —
Väsudeva-upanishad. MS. A. S. B.
154 Max MiUler, Alphabetisches Verzeichniss der Upanishads.
121 2 «Öj4
ii
40 T 20 T
I"
ftJ n .2OS
19
Vidya-upanishad, the same as Brahma¬
vidyä.
Vindu-upanishad. See Amrita-vindu.
Vaitathya-prakarana. See Mändükya.
Satarudriyam (Black Yajurveda). It
is also called Rudra-upanishad and Satarudra-upanishad. The original is found in the Taittiriya-Sanhita
(IV, 5); in the Käthaka (17,
11—16); in the Väjasaneyi-Sanhitä
(XVI, Mädhyandina-säkhä; XVII,
Känva-säkhä), and the Apastamba- Brähmana (?).
Bhatta Bhaskara Misra has the
following remarks on the efficiency
of this Upanishad ; they are im¬
portant, as showing the priority of this work with regard to other works which appeal to its authority.
Atha yajnasamyuktäh prayogäh sru-
tismrititihäsapuräneshu prasiddhäl.i.
Moxasvargamalaxaya vittärogyäyu- shyädiphaläni bahüni vartante. teshu känscid brümah.
§ Tatra täväj Jäbälopanishadi :
Etäni ha vä amrita näraadheyäni, etair ba vä amrito bhavatiti.
§ Kaivalyopanishadi : yab sata- mdriyam adhjte so'gnipüto bhavati •, svarnasteyät püto bhavati ; brahma-
hatyäyäh püto bhavati ; krityä-
krityät püto bhavati: tasmäd avi-
muktam äs^ito bhavati; sarväsrarai sarvadä sakrid vä japet. Japenänena vidhinä Kaivalyaphalam asnuta iti.
§ Aha ca Öätätapah: Steyam
kritvä, gurudäränS ca gatvä, madyam
pitvä , brahmahatyäm ca kritvä ,
Bhasmacchanno bhasmasayyäm Sa-
Nos. as per Muktikä List.
Nos. as per Telugu List. Nos. as per Cole¬
brooke's List. Nos. as per Anquetil's List.
156 Max MiiUer, Alphabetischen Verzeichniss der Upanishads.
122 123
124 50 A
99 Y 125 57 A
126 127
128
129 130
106
109 105
I 62 T'i08
63 T —
35 T
32
22
49
§ Aha ca Sankhah: rahasi kri-
taiiam mahäpätakänäm api Sata-
rudrijam prayascittam iti.
§ Apastambah: yasya Kudrah
prajan pasiiu vabhimanyeta rudra- japas cared iti.
And again towards the eud of the
Commentary :
§ Almsca Pauranikah:
Rudradhyayi vased yatra gräme vä
nagare 'pi vä,
Na tatra xutpipäsädyä durbhixavyä- dhayo 'pi ca.
Sarabha-upanishad.
(Sakalya-upanishad?) Shekl or Pankl
or Mankl. Only known from An¬
quetil's translation. (Pancalya?) Sätyäyani-upanishad.
Sändila-upanisbad, or Sändilyopani- shad, part of Chändogyopanishad,
and quoted by Sayana (Siksha-
bhashya, p. 42, as "Chandogah Sändilyavidyäyäm ämananti.") See also Brahmopauishad.
Sariraka-upanishad.
Sikshä-valli. See Taittiriyopanishad.
Sikha-upanisliad, quoted in theMuktikä, besides tbe Atharvasikha, and meant perhaps for YogaSikhä.
Sivasankalpa-upanishad (White Yajur¬
veda). It consists of six verses in
the beginning of Adhyäya 34 ; of
the Väjasaneyi-Sanhitä (Mädhyan¬
dina-säkhä).
Suka-rahasya-upanishad. See Rahasya.
Saunaka-upauishad , counted as an
Upanishad by Anquetil only, who
calls it Savank.
Srimaddatta-upanishad, 12 slokas.
Max Müller, Alphabetisches Verzeichniss der Upanishads. 157
' S .2 ] «^J ' S<oä
131 14 T 51
132 —
ü -S T^-i
59 13
133|65 21
134!
135
136
106 i
33 t; 36 24
41
Cf. Dattätreya. (MS. Peters¬
burg. )
Svetäsvatara-upanishad (Black Yajur¬
veda), in six Adbyäyas. Text, and
Commentary of Sankara in Bibl.
Ind. VII; translation, vol. XV by
Dr. Röer. Dr. Röer considers a
reconciliation of Vedänta, Sänkhya,
and Yoga doctrines to be the ob¬
ject of tbis work.
Samvarta-upanisbad ; known only from prose quotations as Sainvarta-sruti (Säyana, Taitt. Ar. X, 63).
Sanhitä-upanishad, mentioned by San-
karänanda as following the Kau-
shitaki-brabmana-upanishad. See Co- well, Preface to Kausbitaki-upani¬
shad, p. Ill, note.
Sanhitä-upanishad, one of the Pa-
risishtas of the Sämaveda. MS.
Wilson, 375.
Sanhitä-upanishad, one of the Bräh¬
manas of the Samaveda. MS. Wilson, 451. Begins, Athatah sanhitopa-
nishado vyäkhyäsyämab ; ends iti
Sanhitopanishadam Bräbmanam sa-
mäptam. It is not the Kenopa-
nishad. But tbere is another
Brähmana, mentioned simply by
the name of Upanishad, which may
be meant for the Kena.
Sanuyäsa-upanishad, in prose. (MS.
E. I. H.) Sarasvati-rahasya-upanishad.
Sarvasära-upanishad (Atharvana). It
is sometimes called Sarva, or
Sarvopanishad - sära ; in prose.
(MS. Chambers, 355. E. I. H.)
Sänhiti-upanishad. See Taittiriyopa¬
nishad.
158 Max Milller, AlphabetiscJies Verzeichniss der Upanishads.
perList. perList.
« ^
"1 M _M
^1 Nos.as Telugu
137 75 S 110
138 — —
139 45 A Ill
140 — —
141 30 Y 113
142 71 A 114
143 106R 112
144 51 T 56
145 —
146il5 Y 37
I47U9 Y
j 148
ÖS
62-66
69
42
» 5
149 1Ö0A 85 T|
81
10
Savitri-upanishad. MS. A. S. B.
Siddhanta-upanishad , or Krishna-pu- rushottama-siddhanta-up. MS.A.S.B.
Sita-upanishad. MS. A. S. B.
Sundari tapani-upanishad (Atharvana) ; suspicious, Colebroolie. MS.A.S.B.
Subala-upanishad. MS. A. S. B.
Surya-upanishad. See Atharvasiras.
(Vans Kennedy.) Saubliagya-upanishad.
Slcanda-upanishad. 15 slolcas. MS.
E. I. H.
Svarüpa-upanishad Hansa-upanishad.
Hansa-upanishad.
nishad, IV, 7.
E. I. H.)
Hansanada-upanishad (Atharvana), iu
prose. No complete manuscript;
only a translation by Anquetil
Duperron from the Persian. Hansa means the divine spirit, näda, the
mysterious sound by which he
reveals himself. (MS. Chambers
358. fragment.)
Hanumad-upanishad , or Hanumtokta-
RÄmopanishad ; MS. A. S. B.
Hayagriva-upanishad.
Hridaya-upanishad, also called Rudra hridaya.
MS. A. S. Benares.
Cf. Chändogyopa-
page 260. (MS.
159
Zur himjarischen Alterthumskunde
von
Dr. Ernst Oslander,
aus seinem Nachlasse herausgegeben von
Prof. Dr, M. A. Levy.
Vorwort des Herausgebers.
Der Nacldass über die südarabischen Denkmäler von dem ver¬
ewigten Osiander, dessen Verlust die Wissenschaft tief zu beklagen hat, wurde mir durch den Vorstand der Deutschen morgenländischen
Gesellschaft zur Herausgabe übertragen. Ich habe gerne diesen
Auftrag übernommen in der Ueberzeugung, dass durch die eben so
gründlichen, wie scharfsinnigen und dabei vorsichtigen Untersuchun¬
gen, durch die sich die früheren Arbeiten Osiander's auszeichnen,
ein Gebiet weiter angebaut werden möchte, zu dem er einen so
guten Gmnd gelegt hatte. Damals (1856), als jene ausgezeichnete
Arbeit: „Zur himjarischen Altertbumskunde" in der Zeitscbrift der
DMG. X. Bd. ans Licht trat, stand dem Verfasser eine nicht sehr
umfangreiche Anzahl von Monumenten und diese nicht einmal in
zuverlässigen Abschriften zu Gebote, während seine neuesten Unter¬
suchungen über diesen Gegenstand, die hier verölfentlicht werden
sollen, auf zahlreichere und zuverlässigere Denkmäler sich stützen.
Es erschien nämlich in der Mitte des vorigen Jahres ein trefflich
ausgestattetes Werk „Inseriptions in the Himyaritic character, dis¬
eovered chiefly in the southern Arabia , and now in the British Mu¬
seum. London, printed by order of tbe Trustees. 1863 (gr. Querfolio)",
das zwei und vierzig Inschriften mittheilt, die sämmtlich bis auf
fünf in Südarabien gefunden worden sind. Sie sind auf achtzehn
lithographirten Tafeln sehr correkt abgezeichnet, die achtzehnte
enthält jene fünf Inschriften, die wohl alle aus Mesopotamien
herrühren. Eine kurze Beschreibung der Monumente von Herrn
Franks geht dem Werke voran, ein Commentar oder Umschrift der
Inschriften ist nicbt beigegeben, indem, wie es in der Vorrede
heisst, man erwarte, dass Osiander diese Arbeit unternehmen werde.
Es wurden ihm nämlich, uoch vor der Veröffentlichung des grosseu
11*
