Ambiguity
- in dealing with spirits 55-57, 81, 82, 89, 92, 109-110, 178 Amnesia, prophetic
- experienced by Paul 248 - found in both Mesopotamian and Greco-Roman texts 141
- in Babylonian diagnostic texts 140 - in Christian texts 136, 142-143 - in Greco-Roman texts 136 - in Jewish texts 137 - in the OT 137, 141-142
- recorded among the mahhus in Mari texts 139-140
- result of demonic possession 136 - result of holy spirit possession 99,
134 Article, Greek
- anaphoric use of 245 - and iTvcOtia 187, 188 - categorical use of 185, 187 - particular use of 66 Asklepios
- healing temple in Corinth 205 Backgrounds for m-eO^a
- in Paul 43-44 Balaam
- Josephus' view on inspiration 120-123
- Philo's view on inspiration 125-127 Christology
- God and Christ separate spirit realities in Paul 194, 196, 198, 199 - holy spirits utter "Lord" for Jesus 57, 176, 203,211,223,226 - holy spirits utter "Christ" for Jesus
176,211,223
- Jesus is anathema 156-157 Council of Constantinople
- dogmatic declaration of the Holy Spirit as a Deity 14, 68
Council of Nicaea
- divinity of Holy Spirit not clear 64
Deceptive spirits
- ability to speak some truth recognized by early Christians 82, 212
- invisibility of provides for stealth from normal human senses 56 - savvy 175
Deep-Trance Spirit Communication -Christian 166-167, 169, 170, 176 - convicts nonbelievers of reality of 252-258
-Greco-Roman 116-119, 153 - invisible to spectators 128, 170 -Jewish 119-137
- eventually discredited of good spirits by Origen 275
Delphic oracle
- operation of via daemons 117-119 - possession maligned by Lamprias 115-116
- possession supported by Cleombrotus 117-119
- vapors theory of inspiration 117 Discernment of spirits
- by the life of the prophet 56-57 - by the utterances of spirits through a prophet 208
-Iamblichus 211-212
- refined among Christians 212-213 - scholarly interpretations of 50-51, 207
- the need for among Christians 56-57, 178, 208,210
- through clairvoyance, clairaudience, and clairsentience 56, 212
Early Judaism
- early Christian concept of spirit as personal derived from 15, 58-59, 71-73, 84-85
- substance of the spirit in 79 Ecstasy
- a sign of false inspiration 167, 218 - confused by scholars with manner of prophetic speech 27, 217-218, 244
366 Indexes - does not indicate exclusively
"frenzied" speech or behavior 27-28, 122, 126-127, 130, 133-135,218, 264
- in Akkadian and Sumerian terms 138-139
- Philo's definition of 125
- psychic condition of a prophet while a spirit expresses itself through the prophet 28, 138-139,218 èyYaoTpC^uQoç
- i n Philo 130-131 - i n Plutarch 116, 118 ÈV TTV61J}AttTL
- expressed of holy spirits 80, 165, 166, 167, 169, 170, 219, 248-249 - expressed of unclean spirits 80, 168,
169, 170
- used in both visionary and prophetic possession contexts 168-169 - used for glossolalia in Paul 220-221, 244, 264
- used for prophecy in Paul 221-222, 224, 264
Glossolalia
- confused with Hellenistic inspiration 221, 243-244, 254-255 - distinguished from xenolalia 33, 40, 219-220
- human language 33-37, 234-236, 249
- noncognitive language 38-39 - prohibited unless translated 230-233
- sign for unbelievers 31-33, 253 - translation of 213, 230-232, 242, 259-261
- unintelligible utterance of holy spirits through Christian prophets 213,220-221,228,242, 244 Historical criticism
- and religious experience 100 - and theological interpretation 74 History of Religions
- Religionsgeschichtliche Schule 7, 85, 88
Holy Spirit, the
- as a Deity unknown to Paul 195-196
- collective noun for "the spirit world of God" 173, 183
- distinct from other spirits 63-66, 85, 108
- not called God until fourth century 67-68
- The Holy Spirit/a holy spirit 49-50, 170-174, 184
- the One Spirit 49-50, 52, 188-194 - t h e Same Spirit 184-188, 195, 200 Idols, media for spirit communication
- as cited in early Christian texts 163-164
- as cited among the Greeks 162 - as cited in Jewish texts 162 - cited by Paul as a contrast to Christian spirit communication 161-162, 164-165,174,178 - i n t h e OT 160-161 Josephus
- describes deep-trance spirit communication 119-123 Liber antiquitatum biblicarum
- evidence for a holy spirit speaking through a medium 133-135, 194 Mediums, Deep-Trance
- as Christian prophets 170, 178, 202, 220-224, 232, 262, 265
- in the OT 295-296, 297 - not restricted to evil spirits
144-145, 170
- "schools for mediums" in the OT 303-304
Montanism
- an example of Christian deep-trance spirit communication 153, 177 - alleged problems in discernment of spirits 209-210
- not immediately outlawed 210 - why outlawed by the Catholic church 210
Index of Subjects and Key Terms 367 Paul
- his chosen terminology for manifestations of the spirit world 196-199
- musical instrument analogies for glossolalia 233-236
- on need for intelligibility of spirits 242-251
- regulations for spirit communication 258-266
Philo
- describes deep-trance spirit communication 126-130 Tivei^uaxa.
- behind the "spiritual things" 154 - not "gifts" of the Holy Spirit 237 - not "inspirations" or "inspired utterances" 208, 237, 238 - not "manifestations" of the Holy Spirit 237
- Paul wants Corinthians to abound with 239-242
TTVi^UmKCC
- activities or effects of spirit 150-151, 153, 154
- meaning of debated 44-47, 149-151
- not spiritual gifts 149 - things of the spirit: spiritism 151-154
- pertains to spirits 267 - versus xap ioiiaxa 47-49 Pneumatology
- of early Judaism that of earliest Christians 71-73
- its relation to demonology 79-80 TTPfl4iaT04>0p0V
- "moved by a spirit" to speak 210, 276
- used of both true and false prophets 210, 276
- used later in derogatory terms by Christian anti-Montanists 276 Prophecy
- as new revelation among Christians 225-227
- function of in Christian circles 223-227
- Greco-Roman and Paul 27-28, 99 - in Judaism 97-99
- intelligible utterance of holy spirits through Christian prophets 207, 221-226,228
- musical instrument simile for 128-129
- Old Testament and Paul 25-27 Prophetic behavior
- akin to illness 141 Religious experience
- and biblical studies 55 - and philosophy 4-5 - and psychical studies 6 - and psychology 3-4 - and social sciences 2-3, 102 - and theology 5-8, 93 - attitude by scholars toward 13 - definition of 8, 54
- distinctly Christian nature of 95 - in First Corinthians 12 and 14 54,
111 -religio 1, 9
- scholarly monographs on 77-107 - "spirit" as rhetoric of in the NT 8 Séance
- a gathering for spirit communication 152,211
- meaning of compatible with activity of earliest Christian circles 152 Shepherd of Hermas, the
- Mandate 11.9 as spirit
communication in a Christian circle 194
Social Sciences and the NT -glossolalia 38, 39,41,42 - prophecy 41-42
- spirit phenomena 87-89, 103-105, 110-111
- xenolalia 40 Spirit
- analogy with "wind" 12 - a n d power 58
- movements in history 83, 97-98 - what is "a spirit"? 9-12
368 Indexes Spirit World, the
- according to earliest Christians 71-75, 102-103
- as a translation for TO irveûna 17-18, 181-187, 195-200 - as understood in church fathers 71 - communication with in Christian circles 16, 147, 155, 194-199, 227-268
- consulting of in OT 298-303 - evil blocks communication with holy 206
- in biblical and theological studies 6 1 - 6 2
- in early Judaism 85, 114-115 - instructs on religious matters 251 - prohibited and welcomed in the OT 298,301,305
- two distinctions for communicating with 113
Spiritism
- as prophecy and divination in the OT 296-297
- as a term misused in popular culture 285-287
- Christian nature of 111, 152, 165-170, 174, 178, 194, 266-268 - expresses spirit communication in antiquity 152-153
- i n 1 Cor 12:1a 154, 174 - inantidivinatory laws 111, 295 - in English bible versions 111, 288-290
- necromancy 291-294
- not condemned in the OT 298, 304 - not outlawed as prophecy by early church fathers 210, 276
- outlawed by contemporary Christianity 290
- refers to any spirit 111, 154, 178, 294-295
- m i in the OT 302-304
- sometimes known as spiritualism 16, 111,286-287
Spirits
- d(a)emons 81, 113, 117-119
- effects of 11, 12, 78-79, 80, 82, 83, 99, 100, 107, 108
- have ability to teach 80, 177-178 - h o l y 152,240,262
-human 152, 262
- in early Judaism 71-73, 114-115, 185-187
- powers yet personal 10, 60, 242 - utter prayers and blessings through a medium 244-248
Spiritual gifts
- manifestations from the spirit world 197
- practiced in the context of love 216-217
Theodosian Code
- Trinity made into Roman law 68 Theology of the Holy Spirit
- Athanasius of Alexandria 64-66, 187
- Basil of Caesarea 66-67, 187 - biblical studies 69-71 - Cyril of Jerusalem 64
- departure from earliest Christianity 14, 69-75
- fourth-century development of 6 2 - 6 8
- Gregory of Nazianzus 67-68 - Gregory of Nyssa 67
- incompatible with "spirits" 108-109 TO TTUfUJia HOI)
- foreign spirit 245 - human spirit 244-245 Trinity
- historically not tenable for spirit in earliest Christianity 70, 71, 72, 108, 152, 193, 196
- no scholarly support for in Paul 195 - not in the NT 70
- scholarly support for in Paul 96, 195
Word of the Lord
- verbal communication from the spirit world 299
Wissenschaftliche Untersuchungen zum Neuen Testament
Alphabetical Index of the First and Second Series
Ädna, Jostein: Jesu Stellung zum Tempel.
2000. Vol. II/U 9.
Ädna. Jostein (Ed.): The Formation of the Early Church. 2005. Vol. 183.
- and Kvalbein, Hans (Ed.): The Mission of the Early Church to Jews and Gentiles.
2000. Vol. 127.
Alkier, Stefan: Wunder und Wirklichkeit in den Briefen des Apostels Paulus. 2001. Vol. 134.
Anderson, Paul N.: The Christology of the Fourth Gospel. 1996. Vol. 11/78.
Appold, Mark L.: The Oneness Motif in the Fourth Gospel. 1976. Vol. 11/1.
Arnold, Clinton E.: The Colossian Syncretism.
1995. Vol. 11/77.
Ascough, Richard S.: Paul's Macedonian Asso-ciations. 2003. Vol. 11/161.
Asiedu-Peprah, Martin: Johannine Sabbath Conflicts As Juridical Controversy. 2001.
Vol. 11/132.
Attridge, Harold W.: see Zangenberg, Jürgen.
Aune, DavidE.: Apocalypticism, Prophecy and Magic in Early Christianity. 2006. Vol. 199.
Avemarie, Friedrich: Die Tauferzählungen der Apostelgeschichte. 2002. Vol. 139.
Avemarie, Friedrich and Hermann Lichtenber-ger (Ed.): Auferstehung - Ressurection.
2001. Vol. 135.
- Bund und Tora. 1996. Vol. 92.
Baarlink, Heinrich: Verkündigtes Heil. 2004.
Vol. 168.
Bachmann, Michael: Sünder oder Übertreter.
1992. Vol. 59.
Bachmann, Michael (Ed.): Lutherische und Neue Paulusperspektive. 2005. Vol. 182.
Back, Frances: Verwandlung durch Offenba-rung bei Paulus. 2002. Vol. U/153.
Baker, William R.: Personal Speech-Ethics in the Epistle of James. 1995. Vol. 11/68.
Bakke, OddMagne: 'Concord and Peace'. 2001.
Vol. 11/143.
Baldwin, Matthew C.: Whose Acts of Peter?
2005. Vol. 11/196.
Balla, Peter: Challenges to New Testament Theology. 1997. Vol. 11/95.
- The Child-Parent Relationship in the New Testament and its Environment. 2003.
Vol. 155.
Bammel, Ernst: Judaica. Vol. I 1986. Vol. 37.
- Vol.11 1997. Vol. 91.
Barton, Stephen C. : see Stuckenbruck, Loren T.
Bash, Anthony: Ambassadors for Christ. 1997.
Vol. 11/92.
Bauernfeind, Otto: Kommentar und Studien zur Apostelgeschichte. 1980. Vol. 22.
Baum, Armin Daniel: Pseudepigraphie und lite-rarische Fälschung im frühen Christentum.
2001. Vol. U/138.
Bayer, Hans Friedrich: Jesus' Predictions of Vindication and Resurrection. 1986.
Vol. 11/20.
Becker, Eve-Marie: Das Markus-Evangelium im Rahmen antiker Historiographie. 2006.
Vol. 194.
Becker, Eve-Marie and Peter Pilhofer (Ed.):
Biographie und Persönlichkeit des Paulus.
2005. Vol. 187.
Becker, Michael: Wunder und Wundertäter im frührabbinischen Judentum. 2002.
Vol. U/144.
Becker, Michael and Markus Ohler (Ed.): Apo-kalyptik als Herausforderung neutestament-licherTheologie. 2006. Vol. II/2I4.
Bell, Richard H.: The Irrevocable Call of God.
2005. Vol. 184.
- No One Seeks forGod. 1998. Vol. 106.
- Provoked to Jealousy. 1994. Vol. 11/63.
Bennema, Cornelis: The Power of Saving Wis-dom. 2002. Vol. 11/148.
Bergman, Jan: see Kiejfer, René
Bergmeier, Roland: Das Gesetz im Römerbrief und andere Studien zum Neuen Testament.
2000. Vol. 121.
Bernett, Monika: Der Kaiserkult in Judäa unter den Herodiern und Römern. 2007.
Vol. 203.
Betz, Otto: Jesus, der Messias Israels. 1987.
Vol. 42.
- Jesus, der Herr der Kirche. 1990. Vol. 52.
Beyschlag, Karlmann: Simon Magus und die christliche Gnosis. 1974. Vol. 16.
Bittner, Wolfgang J.: Jesu Zeichen im Johanne-sevangelium. 1987. Vol. 11/26.
Bjerkelund, Carl J: Tauta Egeneto. 1987.
Vol. 40.
Blackburn, Barry Lee: Theios Aner and the Markan Miracle Traditions. 1991. Vol. U/40.
Bock, Darreil L. : Blasphemy and Exaltation in Judaism and the Final Examination of Jesus.
1998. Vol. U/106.
Wissenschaftliche Untersuchungen zum Neuen Testament
Bockmuehl, Markus N.A.: Revelation and My-stery in Ancient Judaism and Pauline Chri-stianity. 1990. Vol. 11/36.
Boe, Sverre: Gog and Magog. 2001. Vol. 11/135.
Böhlig, Alexander: Gnosis und Synkretismus.
Vol. 1 1989. Vol. 4 7 - V o l . 2 1989. Vol. 48.
Böhm, Martina: Samarien und die Samaritai bei Lukas. 1999. Vol. 11/111.
Böttrich, Christfried: Weltweisheit - Mensch-heitsethik - Urkult. 1992. Vol. II/50.
- /Herzer,; Jens (Ed.): Josephus und das Neue Testament. 2007. Vol. 209.
Bolyki, Jänos: Jesu Tischgemeinschaften. 1997.
Vol. U/96.
Bosman, Philip: Conscience in Philo and Paul.
2003. Vol. 11/166.
Bovon, François: Studies in Early Christianity.
2003. Vol. 161.
Brandl, Martin: Der Agon bei Paulus. 2006. Vol.
11/222.
Breytenbach, Cilliers: see Frey, Jörg.
Brocke, Christoph vom: Thessaloniki - Stadt des Kassander und Gemeinde des Paulus.
2001. Vol. 11/125.
Brunson, Andrew: Psalm 118 in the Gospel of John. 2003. Vol. 11/158.
Büchli, Jörg: Der Poimandres - ein paganisier-tes Evangelium. 1987. Vol. II/27.
Bühner, Jan A.: Der Gesandte und sein Weg im 4. Evangelium. 1977. Vol. II/2.
Burchard, Christoph: Untersuchungen zu Jose-ph und Aseneth. 1965. Vol. 8.
- Studien zur Theologie, Sprache und Umwelt des Neuen Testaments. Ed. by D. Sänger.
1998. Vol. 107.
Burnett, Richard: Karl Barth's Theological Exe-gesis. 2001. Vol. U/145.
Byron, John: Slavery Metaphors in Early Judaism and Pauline Christianity. 2003.
Vol. 11/162.
Byrskog, Samuel: Story as History - History as Story. 2000. Vol. 123.
Cancik, Hubert (Ed.): Markus-Philologie. 1984.
Vol. 33.
Capes, David B. : Old Testament Yaweh Texts in Paul's Christology. 1992. Vol. 11/47.
Caragounis, Chrys C. : The Development of Greek and the New Testament. 2004.
Vol. 167.
- The Son of Man. 1986. Vol. 38.
- see Fridrichsen, Anton.
Carleton Paget, James: The Epistle of Barna-bas. 1994. Vol. 11/64.
Carson, D.A., O 'Brien, Peter T. and Mark Seifrid (Ed.): Justification and Variegated Nomism.
Vol. 1: The Complexities of Second Temple Judaism. 2001. Vol. 11/140.
Vol. 2: The Paradoxes of Paul. 2004.
Vol. 11/181.
Chae, Young Sam: Jesus as the Eschatological Davidic Shepherd. 2006. Vol. 11/216.
Chester, Andrew: Messiah and Exaltation. 2007.
Vol. 207.
Ciampa, Roy E.: The Presence and Function of Scripture in Galatians 1 and 2. 1998.
Vol. 11/102.
Classen, Carl Joachim: Rhetorical Criticsm of the New Testament. 2000. Vol. 128.
Colpe, Carsten: Iranier Aramäer Hebräer -Hellenen. 2003. Vol. 154.
Crump, David: Jesus the Intercessor. 1992.
Vol. 11/49.
Dahl, Nils Alstrup: Studies in Ephesians. 2000.
Vol. 131.
Daise, Michael A.: Feasts in John. 2007.
Vol. 229.
Deines, Roland: Die Gerechtigkeit der Tora im Reich des Messias. 2004. Vol. 177.
- Jüdische Steingefaße und pharisäische Frömmigkeit. 1993. Vol. 11/52.
- Die Pharisäer. 1997. Vol. 101.
Deines, Roland and Karl- Wilhelm Niebuhr (Ed.): Philo und das Neue Testament. 2004.
Vol. 172.
Dennis, JohnA.: Jesus' Death and the Gathering of True Israel. 2006. Vol. 217.
Dettwiler, Andreas and Jean Zumstein (Ed.):
Kreuzestheologie im Neuen Testament.
2002. Vol. 151.
Dickson, John P.: Mission-Commitment in Ancient Judaism and in the Pauline C o m m u -nities. 2003. Vol. 11/159.
Dietzfelbinger, Christian: Der Abschied des Kommenden. 1997. Vol. 95.
Dimitrov, Ivan Z, James D.G. Dunn, Ulrich Luz and Karl-Wilhelm Niebuhr (Ed.): Das Alte Testament als christliche Bibel in orthodoxer und westlicher Sicht. 2004.
Vol. 174.
Dobbeler, Axel von: Glaube als Teilhabe. 1987.
Vol. U/22.
Dryden, J. de Waal: Theology and Ethics in 1 Peter. 2006. Vol. 11/209.
DuToit, DavidS.:TheiosAnthropos. 1997.
Vol. 11/91.
Diibbers, Michael: Christologie und Existenz im Kolosserbrief. 2005. Vol. 11/191.
Dunn, James D.G.: The New Perspective on Paul. 2005. Vol. 185.
Dunn, James D.G. (Ed.): Jews and Christians.
1992. Vol. 66.
- Paul and the Mosaic Law. 1996. Vol. 89.
- see Dimitrov, Ivan Z.
Hans Klein, Ulrich Luz and Vasile Mihoc (Ed.): Auslegung der Bibel in orthodoxer und westlicher Perspektive. 2000. Vol. 130.
Wissenschaftliche Untersuchungen zum Neuen Testament
Ebel, Eva: Die Attraktivität früher christlicher Gemeinden. 2004. Vol. II/178.
Ebertz, Michael N.: Das Charisma des Gekreu-zigten. 1987. Vol. 45.
Eckstein, Hans-Joachim: Der Begriff Syneide-sisbei Paulus. 1983. Vol. 11/10.
- Verheißung und Gesetz. 1996. Vol. 86.
Ego, Beate: Im Himmel wie auf Erden. 1989.
Vol. 11/34.
Ego, Beate, Armin Lange and Peter Pilhofer (Ed.): Gemeinde ohne Tempel - Community without Temple. 1999. Vol. 118.
- and Helmut Merkel (Ed.): Religiöses Lernen in der biblischen, frühjüdischen und früh-christlichen Überlieferung. 2005. Vol. 180.
Eisen, Ute E.: see Paulsen, Henning.
Elledge, C D. : Life after Death in Early Juda-ism. 2006. Vol. 11/208.
Ellis, E. Earle: Prophecy and Hermeneutic in Early Christianity. 1978. Vol. 18.
- The Old Testament in Early Christianity.
1991. Vol. 54.
Endo, Masanobu: Creation and Christology.
2002. Vol. 149.
Ennulat, Andreas: Die 'Minor Agreements'.
1994. Vol. 11/62.
Ensor, Peter W.: Jesus and His 'Works'. 1996.
Vol. 11/85.
Eskola, Timo: Messiah and the Throne. 2001.
Vol. 11/142.
- Theodicy and Predestination in Pauline So-teriology. 1998. Vol. 11/100.
Fatehi, Mehrdad: The Spirit's Relation to the Risen Lord in Paul. 2000. Vol. 11/128.
Feldmeier, Reinhard: Die Krisis des Gottessoh-nes. 1987. Vol. 11/21.
- Die Christen als Fremde. 1992. Vol. 64.
Feldmeier, Reinhard and Ulrich Heckel (Ed.):
Die Heiden. 1994. Vol. 70.
Fletcher-Louis, Crispin H.T.: Luke-Acts: An-gels, Christology and Soteriology. 1997.
Vol. 11/94.
Förster, Niclas: Marcus Magus. 1999. Vol. 114.
Forbes, Christopher Brian: Prophecy and In-spired Speech in Early Christianity and its Hellenistic Environment. 1995. Vol. 11/75.
Fornberg, Tord: see Fridrichsen, Anton.
Fossum, Jarl E.: The Name of God and the An-gel of the Lord. 1985. Vol. 36.
Foster, Paul: Community, Law and Mission in Matthew's Gospel. Vol. 11/177.
Fotopoulos, John: Food Offered to Idols in Ro-man Corinth. 2003. Vol. 11/151.
Frenschkowski, Marco: Offenbarung und Epi-phanie. Vol. 1 1995. Vol. 11/79-Vol. 2 1997.
Vol. 11/80.
Frey, Jörg: Eugen Drewermann und die bibli-sche Exegese. 1995. Vol. 11/71.
- Die johanneische Eschatologie. Vol. I. 1997.
Vol. 96. -Vol. II. 1998. Vol. 110. - Vol. III.
2000. Vol. 117.
Frey, Jörg and Cilliers Breytenbach (Ed.): Auf-gabe und Durchführung einer Theologie des Neuen Testaments. 2007. Vol. 205.
- and Udo Schnelle (Ed.): Kontexte des Jo-hannesevangeliums. 2004. Vol. 175.
- and Jens Schröter (Ed.): Deutungen des Todes Jesu im Neuen Testament. 2005. Vol.
181.
-, Jan G. van der Watt, and Ruben Zimmer-mann (Ed.): Imagery in the Gospel of John.
2006. Vol. 200.
Freyne, Sean: Galilee and Gospel. 2000. Vol.
125.
Fridrichsen, Anton: Exegetical Writings. Edited by C.C. Caragounis andT. Fornberg. 1994.
Vol. 76.
Gabel, Georg: Die Kulttheologie des Hebräer-briefes. 2006. Vol. 11/212.
Gackle, Volker: Die Starken und die Schwachen in Korinth und in Rom. 2005. Vol. 200.
Garlington, Don B.: 'The Obedience of Faith'.
1991. Vol. 11/38.
- Faith, Obedience, and Perseverance. 1994.
Vol. 79.
Garnet, Paul: Salvation and Atonement in the Qumran Scrolls. 1977. Vol. 11/3.
Gemünden, Petra von (Ed.): see Weissenrieder, Annette.
Gese, Michael: Das Vermächtnis des Apostels.
1997. Vol. II/99.
Gheorghita, Radu: The Role of the Septuagint in Hebrews. 2003. Vol. 11/160.
Gordley, Matthew E.: The Colossian Hymn in Context. 2007. Vol. 11/228.
Grübe, Petrus J. : The Power of God in Paul's Letters. 2000. Vol. 11/123.
Größer, Erich: Der Alte Bund im Neuen. 1985.
Vol. 35.
- Forschungen zur Apostelgeschichte. 2001.
Vol. 137.
Grappe, Christian (Ed.): Le Repas de Dieu / Das Mahl Gottes.2004. Vol. 169.
Green, Joel B.: The Death of Jesus. 1988.
Vol. II/33.
Gregg, Brian Han: The Historical Jesus and the Final Judgment Sayings in Q. 2005.
Vol. 11/207.
Gregory, Andrew: The Reception of Luke and Acts in the Period before Irenaeus. 2003.
Vol. 11/169.
Grindheim, Sigurd: The Crux of Election. 2005.
Vol. 11/202.
Gundry, Robert H.: The Old is Better. 2005.
Vol. 178.
Wissenschaftliche Untersuchungen zum Neuen Testament
Gundry Volf, Judith M.: Paul and Perseverance.
1990. Vol. 11/37.
Häußer, Detlef: Christusbekenntnis und Jesus-überlieferung bei Paulus. 2006. Vol. 210.
Hafemann, Scott J.: Suffering and the Spirit.
1986. Vol. 11/19.
- Paul, Moses, and the History of Israel. 1995.
Vol. 81.
Hahn, Ferdinand: Studien zum Neuen Testa-ment.
Vol. I: Grundsatzfragen, Jesusforschung, Evangelien. 2006. Vol. 191.
Vol. II: Bekenntnisbildung und Theologie in urchristlicher Zeit. 2006. Vol. 192.
Hahn, Johannes (Ed.): Zerstörungen des Jeru-salemer Tempels. 2002. Vol. 147.
Hamid-Khani, Saeed: Relevation and Conceal-ment of Christ. 2000. Vol. U/120.
Hannah, Darrel D.: Michael and Christ. 1999.
Vol. 11/109.
Harrison; James R.: Paul's Language of Grace in Its Graeco-Roman Context. 2003. Vol.
11/172.
Hartman, Lars: Text-Centered New Testament Studies. Ed. von D. Hellholm. 1997. Vol.
102.
Hartog, Paul: Polycarp and the New Testament.
2001. Vol. 11/134.
Heckel, TheoK.: Der Innere Mensch. 1993.
Vol. 11/53.
- Vom Evangelium des Markus zum vierge-staltigen Evangelium. 1999. Vol. 120.
Heckel, Ulrich: Kraft in Schwachheit. 1993.
Vol. 11/56.
- Der Segen im Neuen Testament. 2002.
Vol. 150.
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- see Hengel, Martin.
Heiligenthal, Roman: Werke als Zeichen. 1983.
Vol. 11/9.
Hellholm, D.: see Hartman, Lars.
Hemer, Colin J.: The Book of Acts in the Setting of Hellenistic History. 1989.
Vol. 49.
Hengel, Martin: Judentum und Hellenismus.
1969,31988. Vol. 10.
- Die johanneische Frage. 1993. Vol. 67.
- Judaica et Hellenistica. Kleine Schriften I.
1996. Vol. 90.
- Judaica, Hellenistica et Christiana. Kleine Schriften II. 1999. Vol. 109.
- Paulus und Jakobus. Kleine Schriften III.
2002. Vol. 141.
- Studien zur Christologie. Kleine Schriften IV.
2006. Vol. 201.
- and Anna Maria Schwemer: Paulus zwi-schen Damaskus und Antiochien. 1998. Vol.
108.
- Der messianische Anspruch Jesu und die Anfange der Christologie. 2001. Vol. 138.
Hengel, Martin and Ulrich Heckel (Ed.): Paulus und das antike Judentum. 1991. Vol. 58.
- and Hermut Lohr (Ed.): Schriftauslegung im antiken Judentum und im Urchristentum.
1994. Vol. 73.
- and Anna Maria Schwemer (Ed.): Königs-herrschaft Gottes und himmlischer Kult.
1991. Vol. 55.
- Die Septuaginta. 1994. Vol. 72.
-, Siegfried Mittmann and Anna Maria Schwe-mer (Ed.): La Cité de Dieu / Die Stadt Got-tes. 2000. Vol. 129.
Hentschel, Anni: Diakonia im Neuen Testament.
2007. Vol. 226.
Hernández Jr„ Juan: Scribal Habits andTheo-logical Influence in the Apocalypse. 2006.
Vol. 11/218.
Herrenbrück, Fritz: Jesus und die Zöllner. 1990.
Vol. II/41.
Herzer, Jens: Paulus oder Petrus? 1998. Vol.
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