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First publ. in: Symposium on Environment in Natural and Socio-Cultural Context, Sept. 4-6, 2002 / German-Japanese Society for Social Sciences. Tokyo, 2003, pp. 257-273

Konstanzer Online-Publikations-System (KOPS) URN: http://nbn-resolving.de/urn:nbn:de:bsz:352-opus-80754

URL: http://kops.ub.uni-konstanz.de/volltexte/2009/8075/

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can be conceptualized as cultural and social change. Such change implies problems and chances on the macro-, the meso-, and the micro-level of the societies. The ability to cope with problems and to foster a rehabilitation of institutions allows for the necessary social integration.

In the following, I will deal with preconditions and consequences of one aspect of significant environmental changes - the drastic changes in the demographic situation all over the world. These changes include a rising population growth in some countries and a declining population growth in other countries. These demographic changes constitute in itself specific environmental problems for mankind. On the one side, the problem is to feed and educate the increasing number of newborn children in those parts of the world which typically belong to the impoverished countries, that is in countries which need substantial economic and other support to fulfill these obligations. On the other side, the problem is to take care of the increasing number of elderly who face longevity and who often do not have the necessary financial, social, and emotional resources. In some societies the elderly can rely almost entirely on the family; in other countries, the social welfare system takes at least care for the medical and economic support of the elder1y. The problem of an increasing number of the elderly affects both, the highly industrialized and also the developing countries. However, both are not yet sufficiently prepared for this task.

Recent statistics by the United Nations show that at least 9.3 billion people will populate the earth in the year 2050. This means an increase of more than 50% of the total population of today. Ninety-nine percent of the increase occurs in less developed countries.

Only six countries share the responsibility for the increasing birth rate: The population increase in India is about 21%, in China about 12%, in each, Pakistan, Nigeria, Bangladesh, and Indonesia the increase is about 5%.

In general, the population in the third world will increase from presently 4.9 to 8.2 billion. However, this holds true only if the birth rate in these countries will decrease and if death rate caused by AIDS is not taken into account. Otherwise, an increase to about 12 billion is to be expected.

In contrast, in the industrialized regions (altogether about 1.2 billion people) the demographic situation is different. A decrease of the birth rate is presently confined to the European countries and Japan. This decrease implies a decline of the total population in these countries in 50 years from now: The United Nations estimate a decrease of the population of

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the 15 countries of the European Union of about 10%; that means, about 40 million people less than today will live in the Ell. More dramatically, in Japan and in Germany the decline is about 14% (from 82 to 70 Million people) (while assuming an increase in fertility and an increase on account of migration of 200.000 people a year), in Italy and Hungary about 25%, and in Russia, Georgia, and in the Ukraine about 28 to 40%.

These dramatic changes are accompanied by changes In the age structure of the populations. Since more than a century, a change toward longevity can be observed all over the world. In Japan and Germany (also in the USA and Spain) over 15% of the population is above the age of 65. This fact of ageing societies is not only confined to industrialized countries. In a short while, in the developing countries the number of people older than 60 years will increase from about 8% to 20%. The age of sixty will be reached by 17% of the Indian population in the year 2025.

In Japan, the average life-expectancy is 86 years for women, and 77 years for men. The increase of the elderly population in the last decade has been 129% in Japan and 50 to 60% in other Western countries. The mean age of the total population will rise from 40% to 48% in Germany. To give an example, in Germany and in other European countries, one child is matched by two senior persons.

Increasing age is related to changes in the occupation, economy, and the environment.

In the industrialized regions, people in pension will increase from 20% of the whole population to 33% in 50 years. The ongoing demographic development may hinder the economic growth. The decreasing number of work force reduces the economic productivity unless each person in the work force produces more than today. Otherwise, the economic conditions of the people will be drastically reduced. Economic problems will anyhow to be solved since longevity implies financial investment in health. Therefore, the European welfare systems (e.g., in Germany, Italy, France, Sweden) presently undergo increasing problems on account of expenses for health and care for the aged people.

The demographic problems therefore are twofold: They consist in (1) increasing population growth basing on differential fertility, low in industrialized and high in developing countries, and (2) in increasing average worldwide longevity even in less developed countries and more so in highly industrialized countries. Globally, these problems have drastic effects on the environment.

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These demographic changes influence changes in the environment while at the same time being affected by environmental changes. One can assume that individual behavior aims at need fulfillment and can be described as adaptation to the environment by changing the environment, at the same time the mediating processes structuring the interactions between the individual and the environment are of interest. These interactions are mediated by cultural values and social institutions which again affect social interactions in general, and intergenerational relations in particular. The demographic changes will effect among other aspects the relations between the generations. The present paper will therefore focus on intergenerational relations, especially its quality and the conditions for intergenerational support by taking into account its culture-psychological basis.

2. Theoretical Perspectives on Intergenerational Relations

The quality of intergenerational relations gains significant importance in times of drastic socio-demographic change and related value changes including changes in the value of children and of families. While traditional families provided support of the aged people and families were responsible for the socialization of the young generation, in modern societies these responsibilities are increasingly taken over by the state and the welfare system. Socio- demographic and economic changes in recent times show that neither the family nor the state can take full responsibility for taking care of the younger and the older generation. The quality of the intergenerational relations turns out to have a significant function for the future well-being of the younger and the older generation. This function has to be discussed from socio-economic and psychological aspects, including a sociological view on the economic, social, and legal system and the demographic situation of a respective country. Furthermore, this discussion has to include the psychological study on the quality of intergenerational relations, including the motivation, the intention and final decision to give, and to exchange support in the younger and the older generation. One of the problems of intergenerational relations from the point of view of adult daughters will be related to problems of the young mothers in middle adulthood, this "sandwich generation" being squeezed between obligations toward the older parents and the own children.

Recent sociological studies have discussed whether the social welfare state compensates for the former intergenerational exchange and support (Tominaga, 2002), and have shown that relationships among family members are still quite strong (Lye, 1996; Bengtson, 2001).

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Psychological studies are just starting to discuss in which way the quality of intergenerational relations changes over the life span in different cultures (Bengtson, Kim, Myers, & Eun, 2000; Schwarz, Chakkarath, & Trommsdorff, 2002).

In the present study, it is assumed that intergenerational relations are affected by the length of the life time of the respective generations and the socialization experiences and value orientations which may vary among cultures but also among individuals in a specific culture. The study of intergenerational relations has a long tradition in sociology; in psychology this topic is gaining interest only recently since it has become clear that parent- child relations are not the same in childhood, in adolescence and in adulthood. They are changing throughout the life span. A better understanding of such relations is useful since they can influence the well-being of the individual persons and the functioning of the wider social system.

A prominent position is that intergenerational relations are characterized by a vertical flow of resources from the older to the younger generation. This position is challenged by the assumption that parents gain support from their children in old age thus experiencing a compensation of their former investments in their children. Closely related to this view is the assumption that fertility is based on the economic value of children. This was the underlying assumption of the international comparative Value-of-Children study (cf Arnold et al., 1975).

Here the question was whether overpopulation in poor countries is an effect of the economic value of children which parents hold since they wish to receive economic support from their children.

However, the empirical data show that socio-economic conditions and fertility are not simply related (e.g., Trommsdorff, Zengh, & Tardif, 2002). Also, in many countries the economic costs of children have increased while children are still born. Thus, the question is whether other values beside economic values affect fertility and whether the intergenerational relationships are based on other values beside economic transfer.

3. Goals of the Study and Research Questions

The present project is part of the international comparative study on "Value of Children and Intergenerational Relations" (Trommsdorff & Nauck, 2001; Nauck & Trommsdorff, 2000). Its goal is to study universal and culture-specific relations between general and specific value

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orientations on the one hand and the quality of parent-child relationships on the other hand with focus on the investment in children or parents as part of the behavioral aspect of intergenerational relationships. It is assumed that cultural comparisons are needed in order to specify the function of culture-specific values such as individualistic and social orientations for the value of children and of the family; these in turn are assumed to influence intergenerational relationships by mediating factors such as the quality of parent-child relationships and certain personality variables as outcome of previous socialization experience (Trommsdorff, 200 I).

This project thus attempts to be more than just a replication of the previous "Value of Children Study" conducted in the 1970s (Arnold et al., 1975). By including the important socio-political issue of intergenerationai relationships in times of fundamental demographic and socio-economic change, and especially by doing so under a psychological perspective, it should be possible to go beyond using economic data as the only base for predictions about individual decisions concerning generative behavior; the study and discovery of more complex attitude and behavior patterns that were not previously taken into consideration enough should allow us to arrive at more founded conclusions about their influence on family, especially parent-child, relationships and the value of children. In order to do so, social and developmental psychological approaches that take cognitive, motivational, emotional, and social variables into consideration will be included. At the same time, the contextual dimension of social interaction and the development of close relationships will be taken into account. This will enable us to analyze the different qualitative aspects of parent-child relationships as variables, mediating between the cultural value of children and of the family on the one hand, and the intention to invest in the older and younger generation on the other hand.

The new study will also serve to overcome some of the interdisciplinary gaps between sociology and psychology by integrating theoretical implications from sociology on intergenerational relationships, social psychology on close relationships, and from developmental studies on parent-child relationships and attachment. In these areas, close relationships have only been dealt with from specific theoretical approaches. In social psychology, for example, exchange theories have dominated the field, for a long time neglecting the emotional quality and a life-span perspective of close relationships. In developmental psychology, the focus was more on parent-child relationships as a rather one- directional process. On the basis of attachment theory and research, the need for clarification

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of the aspects of interdependence and life-span development have become clear, even though most studies have so far focused more on early parent-child relationships.

So far, both, social psychology and developmental psychology have neglected the cultural variations in intergenerational relationships. Recent developments in cultural psychology have improved our understanding of independence, dependence, and interdependence in personal relationships. These advances, including culture-specific notions (e.g., "amae") need to be taken into account for a more refined theoretical understanding of intergenerational relationships.

Furthermore, the partial replication of the former

vac

Study will allow us to specify the social change with respect to value of children which has occurred during the past 2S years.

In summary, the present study aims to go beyond a simple replication of the previous

vac

Study. Major modifications concern the inclusion of psychological theories on cultural differences and universalities in:

(1) Values, socialization, and relationship variables:

the value of children,

the value of parents and the family,

parent-child relationships (including attachment), child-rearing behavior

(2) Impact of these variables on:

fertility and intention to have a child and intergenerational investments.

More specifically, individualistic, and social-oriented cultural values are assumed to influence the value of children, the value of the family, and aspects of parent-child relationships which in turn are assumed to influence the quality of intergenerational attitudes and behavior (of children towards their parents and of parents toward their children).

The present study aims to specify the conditions for the kind and quality of investing in the younger and/or older generation by starting from sociological and psychological theories.

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While the sociological view taking into account demographic and economic factors and welfare system (Nauck, 2001), the psychological view will be dealt with in the present project (Trommsdorff, 2001; Trommsdorff, Zheng, & Tardif, 2002). Both projects are interconnected as a joint task of analyzing the intergenerational relations in various cultures.

Considerable differences between various countries with respect to taking care of the younger and the older generation are the starting point for a comparative study, including countries with different economic, social, and demographic structure, with different value orientations, and with different qualities of socio-economic change. In order to allow for the study of social change, the present study will include countries which also were included in the former "Value of Children" study. The underlying assumption is that cultural contexts affect parent-child relations considerably as we know e.g., from the famous 6-culture-study by Whiting and Whiting (1975) (for an overview see Trommsdorff & Kornadt, in press). One hypothesis is that the culture-specific structure of intergenerational relations, its components, and influential factors is a result of different cultural values including the value of filial piety and "amae" as a basis for mother-child relations in the Japanese culture in contrast to the value of individualism and independence in the German culture (see Trommsdorff & Kornadt, in press).

At first sight, it seems that social oriented and individualistic societies differ with respect to values of children, parents, old people and the family since the individual is very much embedded in a network of social obligations and support in his or her family. However, significant differences with respect to family values exist already among different collectivistic cultures. These concerns are e.g., the importance of ancestors, or the role of women as mothers or old people. Several aspects of intergenerational relationships are therefore especially sensitive for cultural values. These are related to the value and the role of the child, the family, parents, and of old people.

4. Methods and Results of the Study Sample

Participating countries. The countries selected are to represent aspects of individualistic and social oriented cultural values and should represent different economic status. In the pilot study, the following countries were included: China, Germany (West and East), Indonesia,

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Israel, Japan, Nigeria, the Republic of Korea, and Turkey. (Israel, Nigeria, and China were not included in the first

vac

study). These countries plus further countries, e.g., India and the USA, may participate in the main study.

Design and sample size. To include the biological mothers of these mothers (grandmothers) allows for partial replication of the

vac

sample and also the study of social change. (In the next study not reported here, three generations are included: grandmothers, mothers and their adolescent children, see Trommsdorff, 2001; Trommsdorff & Nauck, 2001)

Instruments

The instrument used in the VOC study was a face-to-face structured interview. Since the concepts need to be operationalized appropriately with respect to culture-specific meanings, the questionnaire used in the pilot study included a few qualitative measures in order to discover which questions may be useful as measures of the specific concepts, i.e., which items should be included in the main study. Special concern was given to culture-specific concepts which have not yet been operationalized adequately on account of predominant Western instruments, e.g., "amae" (in Japan), "filial piety" (e.g., in China), or the value of duty, which are relevant for intergenerational relations and have different meanings in Western and Asian cultures.

The relevant constructs (including measures on value of children, family, socialization experience, attachment, relationship quality, and investment in old parents) were measured by instruments which were tested with respect to reliability and validity (cf Schwarz, Chakkarath, Fecher, Mayer, & Trommsdorff, 2001). To give an example, investment in parents was measured among others by the answer to the question: "When your aging mother is in need: a) would you become indebted in order to help her; b) would you give up your employment in order to help and take your mother to live in your home."

Results

Results from the pilot study showed some similarities in the Japanese and German samples with respect to the value of children of mothers and grandmothers. In both countries the emotional value of children has increased and the economic value of children is not relevant any more (see also Makoshi & Trommsdorff, 2002; Kashiwagi, 1999)).

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This finding was the starting point for the next question concerning behavioral aspects of intergenerational relations such as anticipated and intended support for old aged parents.

The underlying theoretical question was: In how far is support for aged parents based on normative obligations or emotional qualities ofthe relationship to the parents?

According to previous research on filial piety and intergenerational relations in East Asia (see Sung, 1995; 1998; 1998, Spring), it was hypothesized that filial piety is the basic motivation for giving support to old parents in Japan. In contrast, it was hypothesized that the quality of the parent-child relation is the most important predictor for giving support to the old parents in individualistic western countries like Germany.

Further analysis of the data showed the following results (Albert & Trommsdorff, 2002): In general, our results showed significant differences between mothers and grandmothers in both countries with respect to investment in parents resp. in adult daughters as an aspect of inter genera tiona I relationship. The willingness to support one's older parents or adu1t daughters was influenced by culture, socialization, attachment, relationship quality, and the value of children and family.

First, cultural similarities and differences with respect to intended invest in old parents were analysed. The results showed that the mean differences in investment between Japanese and German adult daughters were not significant.

Second, we studied the relation between adult daughters' socialization experiences and their intended support of old parents. German as compared to Japanese adult daughters showed more investment in their old mothers measured by "become indebted" in case that they had experienced autonomy in their socialization. This cultural difference has to be discussed on the basis of the result that mean differences in socialization experiences between Japanese adu1t daughters and their old mothers were significant: Japanese old mothers reported more autonomy as compared to Japanese adult daughters. Japanese old mothers also reported more autonomy than German old mothers.

Third, we studied the relation between the mother-daughter-relationship quality on the one hand and the intended support of the old mother on the other hand. The results showed that the quality of mother-daughter relationship as reported by Japanese and German adult daughters was related differently to their intended investment in their old mothers: For German adult daughters the present emotional relation (warmth, closeness) to their old mother was significantly more related to the degree of intended support (investment by giving up part

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predicting support in aged parents could be empirically validated. Japanese and German adult children were influenced by different factors when intending to support their old parents.

While secure attachment predicted investment in Japanese adult daughters, the quality of the present intergenerational relations was the relevant factor influencing investment in German adult daughters (see Albert & Trommsdorff, 2002). Especially, experienced secure attachment in childhood (characterized by warmth/support) was related to investment ("partly give up employment") in both Japanese and German adult daughters, but was mediated by the present emotional relation to the old mother in German adult daughters.

Seventh, we tested the effect of the value of children. More specifically, we asked whether the relationship to one's own child is related to the relation to one's parents in both cultures.

Therefore, a three generation perspective is taken here to look at the emotional value given to the child and its relations to investment in old parents. The results showed that German adult daughters intended to invest less in their old parents with respect to becoming indebted in case that the emotional value they hold for their own child was high. This was in contrast to the Japanese cohorts. For the Japanese adult daughters the emotional value of the child did not predict the investment for their own aged parents.

In Germany, the less the emotional value of the child, the more adult daughters were willing to become indebted, and the other way round: the higher the emotional value the lower the investment in one's old parents. The same culture-specific results occurred for the German and Japanese old mothers' intended investment in adult daughters.

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Figure 1

Factors Related to Investment/Support of Old Parents (Mothers) Japan

Germany

secure attachment:

general attitude

experienced secure attachment:

warmth/support

present emotional relation (closeness, warmth)

experienced secure attachment:

warmth/support

Investment in old parents

To summarize, our results showed that in both cultures, adult daughters' emotional value of children and their secure attachment have a different function for the willingness to invest in old parents. For the Japanese (adult daughters and old mothers) secure attachment is relevant and for the German (adult daughters and old mothers) high quality of their emotional relation were most predictive for investment in old parents/in adult daughters.

5. Conclusions

Due to the changing sodo-economic environment and related demographic changes significant problems arise with respect to intergenerational relations. The present study has shown that the cultural context influences the intended investment and support in old parents.

For German but not for Japanese adult daughters a high quality of the relationship to the old mother was most influential for the willingness to support the old mother. In the Japanese sample secure attachment was the basis to support old parents.

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In further research the role of the culture for the transmission of adult children's willingness to support the old parents should be clarified. Which psychological aspects in the Western individualistic cultural context differ from the Japanese context in a way that the emotional value of one's own children seem to compensate for the investment in one's old parents in the German but not in Japanese sample? Implication of this result need to be studied with respect to social and cultural change in both cultures. In both cultural samples, a quite coherent picture evolves with respect to the stability of the relation between attachment and investment in the Japanese sample and the positive relation to own parents on the one hand and the investment in parents on the other hand in the German sample.

Whether the intergenerational relations follow a different path in the course of socio- cultural change in different cultures needs to be investigated in the future research. In any case, environmental changes will influence intergenerational relations and the other way round while the related demographic changes presumably constitute the most urgent global environmental problem.

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